Bangladesh’s War of Liberation-Historicising a Personal Narrative

The following is from a talk given by Colonel Nadir Ali at BRAC university in Dhaka in 2007..

Bangladesh’s War of Liberation
Liberation War-Historicising a Personal Narrative
December 16, 2014 0 2,619 Views
|By Col Nadir Ali (Retd) , Pakistan Army|

Former Pakistani Col Nadir Ali’s talks of his experiences from 1971 in Bangladesh at the BRAC University in Dhaka.

Ladies and gentlemen,
Thank you for providing me with this opportunity to be in the great city of Dhaka and be in the BRAC University addressing this august gathering.

But this interaction can only be meaningful if you ask me questions. I will answer your questions honestly and candidly. Hopefully, we will add to each others’ knowledge in this interaction.

Historicizing a personal narrative is difficult in the best of times. Recalling 1971 is a very sensitive issue and it touches most of us very deeply.
First, a litte of the personal: I was in Dhaka at the Army Ordnance Depot at Tejgaon from 1962-1964 and in 3 Commando Battalion at Thakurgaon and Chittagong from 1965-1966. As an army officer, I also happened to know several Bengali officers who later became major players in Bangladesh . Among them, General Zia-ur-Rehman was a fellow instructor at Pakistan Military Academy. Brigadier General Khalid Musharraf was my roommate and course mate at Military Academy and a fellow officer in the commandos in the early sixties. General Mir Showkat Ali was also a course mate in the Military Academy . Major Ziauddin of the Naxalites and now a maulana is a personal friend. Brigadier Abu Tahir was a fellow officer in the commandos and a friend too. Many of my students at the Pakistan Military Academy also rose to high ranks in the Bangladesh Army. The life of an average West Pakistani officer in the then East Pakistan , remained confined to cantonments among the overwhelming majority of West Pakistani officers.

The handful of Bangladeshi officers who had also served in West Pakistan were naturally much more relaxed here. But the majority of Bengali officers remained distant from the West Pakistani officers, who occupied the command and key staff positions. I spent the happiest four years of my life here, but my life remained confined to family, office, officers mess, Dhaka Club. Language is the house of being. We remained non-beings in Bangladesh , or alien beings in this respect, because we did not learn the Bengali language and did not partake of the rich culture of this land.

While my personal experience in Bengal had been very positive, the story in the historical context was very different. The Bangladeshi fellow officers in the Pakistan Army rarely became close personal friends with West Pakistani officers. Even two of the very prominent Bengali officers, Lt Col. (Retd) Qayyum, whose elder brother was the Head of Bengali Dept at Dhaka University , and Group Capt MM Alam of air force who stayed on in Pakistan , are now alienated and lonely beings. People as prominent as Sher-e-Bangla Mr. Fazlul Haq and Mr. Husain Shaheed Suhrawardy, despite their prominence in the Pakistan Movement and Pakistan politics, were alienated by the dominance of West Pakistanis in politics, which resulted in the creation of the Awami League, which played a central role in liberation.

AK Fazal Ul Haque started his career as early as Praja Conference of 1914. Mr Surawardy was not only a Prime Minister, but opened the China door door and set up Pakistan Atomic Energy Commission and Pakistan Institute of Nuclear Technology. All these came to play key roles in our subsequent history. There may even be some lesson in history, in the sub-continental context, in the fact that the Neta Ji Subhash Chander Bose was the most fascinating of figure in the forties. He was very different from Mr. Gandhi. Who was more right is a question for you to decide. In any case, “History,”as Hegel said, “has a certain cunningness and history is always rational.”

We the Punjabi Pakistanis were fighting against reason and we were the oppressors. At the same time, Sheikh Mujib-ur-Rehman’s leadership defined the rationality of history. The Indian Army only acted on the rationale that had been created by the Awami League victory in the 1970 elections. But today I want to talk about Bangladesh and my limited personal experience in the midst of these historic and tragic events.

Before I move on to the grim events of 1971, let me recount some of my earlier experiences in Bangladesh that may illustrate the way we, as army officers, thought and were encouraged to think. One of the major political events of the sixties was the 1964 winter presidential election, contested by General Ayub Khan and Miss Fatima Jinnah. Historically, it was a non-event, but it gave me some insight into the working of the civil government at the time. I, a young non-entity of a captain, while doing election duty in Manik Ganj subdivision of Dhaka district, was personally called on the telephone by Mr. Monem Khan, the then Governor, to say that the area magistrate police officer and Member National Assembly were working for the Combined Opposition Party.
I submitted that I had come on duty in aid of civil power and the magistrate and police officer were supposed to tell me what needed to be done and not the other way around.

Again, while on duty during the Hindu-Muslim riots in Narayangunj area, I received a call from Governor House to ask why I was feeling restrained by the DIG Police and magistrate, i.e.: I should go out and open fire whenever I felt the need. During the day, I had been reprimanded by Gen. Yahya, the General Officer Commanding, as to why some civilians were standing around as he drove past. I said that I had been evacuating some Hindu families who had been attacked. “You are not the Red Cross, boy!” the General had roared. It is likely that he had reprimanded the Governor as well. I was then ordered to carry a machine gun instead of single shot rifles and the DIG and magistrate were removed. Legally, the position was that the GOC was junior to the governor and I was way junior to the DIG and magistrate, and I was also supposed to get their written permission before opening fire. But in actual practice, the GOC could order the governor around and I could freely bypass the civilian magistrate and the senior police officer.

The next significant political event in the sixties was the Agartala Case. In 1968, at Staff College , we were given a briefing by Director General Military Intelligence. It was done very dramatically, by shutting all doors and with music from the movie “From Russia , With Love.” It was a common joke in the officer messes, that the Bengali officers called each other “General”, a rank they would supposedly hold when they seceded from the Pakistan army.
What we had always treated as a joke was now being cited as “treason discovered.”! The farcical nature of the “conspiracy” can be gauged from the fact that someone as junior and insignificant as an air force sergeant and corporal were also mentioned as major characters in the conspiracy to topple state authority.

I felt then that we were headed for disaster because the powers that be were living in another world. The die was finally cast in the 1970 elections, but rumbles could already be heard. I was at heart against martial law and West Pakistan ruling over East Pakistan . But I was a young nobody and among a tiny minority in the army. The 1970 election was as cyclonic as the cyclone over Hatya Island that year. The Six Points had been voted for and that meant autonomy for then East Pakistan .

Bangabandu had thrice used the word ” Bangladesh ” in his election speech in Nov 1970. The then head of Pakistan Television, Mr. Roedad Khan, has written that he had told Sheikh Mujib-ur-Rehman to delete these words. But the agreement was to allow the leaders to say what they wanted and he refused to delete those words, it was aired as such. The results were stunning. History had been made. But while the fellow Bangladeshi officers were elated, West Pakistanis were not happy with the results.

Then came the unwillingness to accept the election results, the military action in East Pakistan and the Liberation War! The war touched your lives deeply and those who lived through it in Bangladesh mentally and physically paid a very heavy price. The entire population of Bangladesh was terribly oppressed when the army ran riot. Death stalked everyone’s life and neither life nor honor nor property was safe. I unfortunately, was a witness and participant in those events, though I never killed anyone or ordered anyone to be killed. Still, I knew and heard about a lot of killing and other atrocities. I may have a thousand stories to tell of what I saw from early April 1971 to early October. But one person’s, experience is not history nor its accurate picture.

I rejoined 3 Commando Battalion on 10th April, 1971 as second in command of the battalion and took over its command on 6th June 1971 and was there till the beginning of October 1971. A detachment of this battalion had arrested Bangabandu Sheikh Mujib-ur-Rehman on the night of 25th-26th March 1971, only two weeks before I joined it. I was directly under the Eastern Command Headquarter and I interacted frequently with General Niazi GO C-in C Eastern Command, and General Rahim and General Qazi, commanders of 14 Din and Gen Mitha who assisted Gen Tikka till Gen Niazi took over.

The first major incident was the arrest of Sheikh Mujib-ur-Rehman. Colonel Zaheer Alam, who led the detachment charged with arresting him, saluted Bangabandhu and said, “Sir, we have been ordered to take you into custody.”
According to his book, when he reported to Eastern Command after the arrest the three generals, Gen Hamid, Chief of Army Staff, Gen Tikka and Gen Mitha who were present all asked only one question: “Why did you not kill him?”

Imagine, if he had been shot, that would have been a catastrophe and changed many things even further for the worse. The reaction would have been far worse and the whole of Bangladesh would have gone up in flames.
But though we did not kill him then, did we not murder him as well as Mr Bhutto in a span of four years in the late seventies?

In Pakistan the state apparatus was dictatorial and willful and it got worse over time. The State’s insensitivity to the dictates of law and justice was neither political nor civilized. It would decide the fate and state of the nation. Murder Incorporated had taken over. I arrived in Bangladesh on 10th April 1971. On 11th April, 1971, I traveled to Rangpur as one of our sub units was there. The night before, I had heard enough accounts at Army and Air force messes. I wanted to orient myself.

Most of the boasting in the messes was of the night of the generals on 25th/26th March and how a brigade column from Joydeblpur had “sorted out” Dhaka . There were tales galore of the Mukti Bahini’s alleged massacre of non-Bengalis and there was an album of blood and gore at Chittagong .
When I got to Rangpur, the senior tank unit commander boasted of how he had lined up the miscreants, the noisy political workers who had taken over the town till 25th March. He added some professors too for good measure. Then he took them all to a nearby brick kiln and had them shot. When I asked if there was any resistance or use of arms by those people or others in town, he said,
“Nadir, you should have seen how they behaved before 25th March. They jeered at us”

.that jeering and protesting was apparently enough to earn them a summary death sentence.
Then he added,
“One of my Bengali officers too-he was protesting too much. I had him shot too.”
I mildly protested. “He was a fellow officer and only a proud kind?”. And he was a brother officer. Sympathy for civilians was even less likely. While the commanders in Rangpur were painting a picture of too much resistance in Rangpur, Gen Mitha had landed there in a helicopter single handedly with a Bengali ADC, whose pistol was the only weapon they carried.
He rebuked the local commanders. He had known Bangladesh and knew what and how much resistance was likely. Perhaps his background also mattered. Gen Mitha, from Mumbai, was married to a Christian lady of Bengali origin, whose father was Dr Chatterji, the famous philosophy teacher.

The other had come to be defined in religious terms in India and Pakistan .
Your level of education and political beliefs could go only as far as the fellow soldiers and your army commanders allowed it. There was a feeling of revenge among the troops for the social siege and aggressive political stance of the Awami League. The soldiers thought that Awami Leaguers were not patriotic. But the senior commanders/Generals led the way and decided that this supposed rebellion had to be put down with the force of arms.
Somewhere the think tank had also decided that Hindus were the root cause of the problem. Orders were given to spread out and pacify by force of arms, by terrorising and by picking out and killing the Hindus. A license to kill, given to a soldiery with a besieged mentality, to whom the whole of Bengal appeared alien, made it a free for all, a horrifying dance of death.

I had gone from West Pakistan . I found relief in walking out and seeing for myself. I drove all the way from Rangpur to Dhaka by road with only a driver and our personal arms. I faced no resistance or threat. If you were sympathetic with the politics of the people and could gauge the extent of resistance, you saw thought and behaved differently.

My first so called operation was on 15th April, after a day of aerial reconnaissance, I took off with two columns of commandos and was heli dropped east of Faridpur town. I was told “It is a hard area. It is Mujib-ur-Rehman’s home district. Go and let them have it! And pick out especially the Hindus.”
The man giving orders was my old teacher and friend. I said
“Sir, I cannot kill anybody who is not armed or firing at me. Don’t expect me to do that. That is against the law sir, even if it is martial law.”
He said
“You have just come from West Pakistan , teaching your Bengali students and drinking with your Bengali friends, you don’t know what has been happening here.”
When finally I was dropped on the road to Pabna, east of Faridpur, we took position and fired to make a base for ourselves. We were up high on the road. On the low ground, I saw some civilians running towards us. I halted the firing.
“What do you want?”
I asked the man with a bucket.
“We have brought water for you to drink.”
I ordered a ceasefire.
We sat down, resting against the bridge wall and started making tea. I asked the civilians,
“I saw Awami League flags here yesterday, from the air.”
“Sir, we have taken those down. We have put up a Pakistan flag. You can see one from here.”
I did not know whether to laugh or cry. Then I saw a glimpse of collaboration.
The villagers were kicking and dragging a poor fellow.
“Sir, he is an Awami Leaguer and was demanding mon;ey from the villagers.”
I searched his pockets and found some thirty bucks. I returned these to the villagers.
“Should I shoot him?” asked a soldier.
“I will shoot anyone who so much as touches his weapon.” I said.
But the villagers too wanted to join us in eliminating this innocuous symbol of rebellion. They wanted to earn our approval. Soon the main army column that had come through the city of Faridpur came by they were setting fire to every village along the road.
“What is the score?”
asked a Rommel like colonel standing in a machine gun fitted jeep.
“Sir, there was no resistance so we killed no one.”
He gave a burst from his machine and some of the innocent onlookers standing around us fell dead. “That is the way my boy,” the Colonel told this poor Major.

The next episode was around 25th April, to clear Barisal , the last district town to come under army control. I knew the area and had gone as a guide with the battalion attacking Barisal . The advance party of thirty who had gone by naval gun boats the night before was missing. The colonel waited out the night on the outskirts and called an air strike before moving in the morning. As we moved forward, the city of Barisal had already been conquered by our missing advance party of thirty men! Only a sweeper, whom the colonel had killed in panic, was a casualty. But after that the battalion did do a lot of killing and looting, as I learnt later during a tour of the area. Meanwhile, “Three-pronged attack on Barisal repulsed,” said a banner headline in an Indian paper from Calcutta .

On 6th June, from a dug-in position a regular rebel battalion of East Bengal Regiment in Belonia with minefields, repulsed a brigade attack from the Pakistani army. The 53 Brigade from Commila failed with forty dead. I was called in to give commando support to a reinforced brigade attack. The night before the planned attack I jumped into the midst of the battalion at night.
We faced little resistance as we were in the middle of forward and rear positions. Where the brigade attack had failed, I succeeded. The whole salient next morning was found vacant.
Somehow, with this I became a hero.
My CO, who had refused the mission, was sacked and I became commando battalion commander. The General commanding 14 Div Gen Qazi, after that took me along on most visits and I traveled all over Bangladesh . We provided flying guards to PIA aircrafts flying in the area and I could issue air tickets. I was very mobile.

One day after my taking over as a commanding officer, they announced demonetization of big denomination notes. I was sitting having tea in my balcony. It was raining and I saw a lot of high denomination notes flowing down into the drain. Some soldiers of mine had obviously looted those notes. My command was going to be difficult. I would never know what would happen when I turned my head!

I was also reminded of an event in a distant past. In 1947 after the first monsoon rain on Aug 16,1947, I had seen looted material floating down a drain. How many holocausts was one to see in a life time!

To stay away from the kill and burn forays on the home ground, I started operations across the border with volunteers provided by Jamaat-e-Islaami. I met Prof Ghulam Azam and Ch Rehmat Elahi, who used to come to my office. I also frequently met Mr. Fazlul Qadir Chaudhry and Maulana Farid Ahmed.
I did not indulge in any killing nor ordered any, but I was aware of a lot of killing and looting done by the army all round Dhaka . At the same time, a false sense of normalcy prevailed in the limited circuit of my social life i.e, Dhaka Club, Officers Mess, Chinese food near DhanMandi.

Meanwhile every Bangladeshi was oppressed and terrorized, even if not directly a victim of it. When I saw hundreds of abandoned cars on the Ghat on the road west of Dhaka and saw a fleet of cars in my own unit, I was aware of the missing or robbed masters. There were nearly 10 million refugees in India and more than ninety percent of them were Hindus.  Thousands were killed and millions rendered homeless. Over nine million went as refugees to India. An order was given to kill the Hindus. I received the same order many times and was reminded of it . The West Pakistani soldiery considered that Kosher. The Hamood Ur Rehman Commission Report mentions this order. Of the ninety-three lakh (9.3 million) refugees in India, ninety lakh were Hindus Casualty figures may have been exaggerated, but every citizen was scared and oppressed and feared for his life. Nobody felt secure even in his own house.

What drove me mad? Well I felt the collective guilt of the Army action which at worst should have stopped by late April 1971. Moreover, when I returned to West Pakistan, here nobody was pushed about what had happened or was happening in East Pakistan. Thousands of innocent fellow citizens had been killed, women were raped and millions were ejected from their homes in East Pakistan but West Pakistan was calm. It went on and on .The world outside did not know very much either. This owes to the fact that reporters were not there. General Tikka was branded as “Butcher Of Bengal”. He hardly commanded for two weeks. Even during those two weeks, the real command was in the hands of General Mitha, his second-in-command. General Mitha literally knew every inch of Bengal. He personally took charge of every operation till General Niazi reached at the helm. At this juncture, General Mitha returned to GHQ. General Tikka, as governor, was a good administrator and made sure that all services ran. Trains, ferries, postal services, telephone lines were functioning and offices were open. There was no shortage of food, anywhere by May 1971. All in all, a better administrative situation than Pakistan of today ! But like Pakistan of today, nobody gave a damn about what happens to the poor and the minorities. My worry today is whether my granddaughter goes to Wisconsin University or Harvard. That nobody gets any education in my very large village or in the Urdu-medium schools of Lahore, where I have lived as for forty years so called concerned citizen, does not worry me or anyone else.

In Dhaka, where I served most of the time, there was a ghostly feeling until about mid April 1971. But gradually life returned to normal in the little circuit I moved: Cantonment, Dacca Club, Hotel Intercontinental, the Chinese restaurant near New Market. Like most human beings, I was not looking beyond my nose. I moved around a lot in the city. My brother-in-law, Riaz Ahmed Sipra was serving as SSP Dhaka. We met almost daily. But the site of rendezvous were officers’ mess, some club or a friend’s house in Dhan Mandi. Even if I could move everywhere, I did not peep into the hearts of the Bengalis. They were silent but felt oppressed and aware of the fact that the men in uniforms were masters of their lives and properties.

Dr Yasmin Sakia, an Indian scholar teaching in America, told me once an anecdote. When she asked why in the 1990s she could not find any cooperation in tracing rape-victims of 1971, she was told by a victim,” Those who offered us to the Army are rulers now.”

One can tell and twist the tale. The untold part also matters in history. Two Bengali soldiers whom I released from custody, were issued weapons and put back in uniform. They became POWs along 90 thousand Pakistani soldiers and spent three years in Indian jails. I discovered one of them serving as a cook in 1976 in Lahore. I had regained my memory. “Kamal –ud-Din you?” I exclaimed on sighting him. “Sir you got me into this!”

The Pakistani Army had thrown them out. The other guy teaches in Dhaka now.

The untold part of the story is that one day I enquired about one soldier from Cammandos unit. He used to be my favourite in 1962. “Sir, Aziz-ul –Haq was killed”, the Subedar told me rather sheepishly.

“How?” was not a relevant question in those days. Still I did ask.

“Sir! first they were put in a cell, later shot in the cell”.

My worst nightmare even forty years later is the sight of fellow soldiers being shot in a cell. “How many ?” was my next question. “There were six sir, but two survived. They pretended to be dead but were alive,” came the reply.

“Where are they ?”

“In Commilla sir, under custody”.

I flew from Dacca to Commilla. I saw two barely recognizable wraiths. Only if you know what that means to a fellow soldier! It is worse than suffering or causing a thousand deaths. I got them out, ordered their uniforms and weapons. “Go, take your salary and weapons and come back after ten days.” They came back and fought alongside, were prisoners and then were with difficulty, repatriated in 1976. Such stories differ, depending on who reports.

All these incidents, often gone unreported, are not meant to boast about my innocence. I was guilty of having volunteered to go to East Pakistan. My brother-in-law Justice Sajjad Sipra was the only one who criticized my choice of posting. “You surely have no shame,” he said to my disconcert. My army friends celebrated my march from Kakul to Lahore. We drank and sang! None of us were in two minds. We were single-mindedly murderous! In the Air Force Mess at Dacca, over Scotch, a friend who later rose to a high rank said, “ I saw a gathering of Mukti Bahini in thousands. I made a few runs and let them have it. A few hundred bastards must have been killed” My heart sank. “Dear! it is the weekly Haath (Market) day and villagers gather there,” I informed him in horror. “ Surely they were all Bingo Bastards!,” he added. There were friends who boasted about their score. I had gone on a visit to Commilla. I met my old friend, then Lt. Col. Mirza Aslam Beg and my teacher, Gen. Shaukat Raza. Both expressed their distaste for what was happening. Tony, a journalist working with state-owned news agency APP, escaped to London. He wrote about these atrocities that officers had committed and boasted about. It was all published by the ‘Times of London’. The reading made me feel guilty as if I had been caught doing it myself! In the Army, you wear no separate uniform. We all share the guilt. We may not have killed. But we connived and were part of the same force. History does not forgive!

When I received orders to move back to West Pakistan for my promotion at the end of September, I was suddenly shaken out of my state of unreality. I completely lost my mind. I got out of my VIP power boat over Rangamati lake and got onto a nauka to share dal bhat with the surprised poor boatman.
I was dined out later that evening by the rich and famous of Dhaka . I was also given a farewell dinner at Gen Niazi’s house, who as usual gave me the gift of some dirty jokes that always interspersed his daily order sessions.

I returned to West Pakistan and broke down with paranoid schizophrenia, completely out of touch with reality. I was a mental patient for two years, was hospitalized for six months and lost my memory in the process of treatment. I was retired as a disabled person in 1973.

Over many years, I have rediscovered and reconstructed myself as a Punjabi poet. I acquired a literary and artistic consciousness from Bangladesh and I hope I can now validly represent the literary conscience of Punjab .
Now, as a Punjabi poet and writer I offer apologies and ask forgiveness from those who suffered so terribly in 1971. And I want to say that there are many more in Punjab who feel the same shame and regret and who are also discovering a connection between the military mindset that led to those tragic events and our own loss of culture. But alas at the time of my departure no one except my brother –in- law Justice Sajjad Sipra, decried my choice of posting.
Today, the world is changing fast. Any of the three looming crisis: the falling dollar, rising oil prices or runaway inflation and high food prices may ruin us and the regional economy. Let Bangladesh , which is thriving after liberation, lead the way. And why not ; it was here that you first talked of praja, the people , swaraj the independence and Liberation War Mukti Judh. Be it Azad Hind Fauj. Krishak Praja Dal or Mukti Bahini, these all had their origin in Bangladesh .
Neither across the ocean nor across the Himalayas is anyone coming to rescue us. Together, we three can make a formidable alliance. Let us attend to our teeming millions of poor and not be misled by our habitually misleading leaders. Half of the entire world’s poor live in the sub continent. Let us not raise huge armies that can only destroy each other. I will sum up with Faiz Ahmed Faiz’s lines on Bangladesh :
“After how many Shraban rains,
Shall be washed the blood stains
After friendly intimacy.
We became strangers again.”

There was a lengthy question and answer session. Instead of twenty minutes I spoke for over an hour at the directions of the chair and people received it very well and wanted some more. There had been a lot of discussion on the subject of War Crimes Tribunal. When asked my opinion, I submitted, “Sir between you and me, the War criminals do very well in life. The real culprits always live well above the Law and only the poor and politically marginlised people will be prosecuted.”

The Koran; a very short introduction

An old review I happened to revisit today. It was written for the Pakistani news-magazine Herald in 2002,  you can see a reference to “colonization of the Middle East” which indicates it was a different era and a different me 😉

The Koran (in the OUP “Very Short Introductions” series,) Oxford 2000.

The Koran: A Very Short Introduction (Very Short Introductions Book 13) by [Michael Cook]

Pious Muslims may feel that in the presence of the text and its commentaries, they do not need Professor Michael Cook’s “very short introduction” to the Koran. The pious may also wish to stay away because Professor Cook was once associated with the notorious “Hagarene hypothesis” (put forth in the 1977 book: Hagarism: The Making of the Islamic World by Patricia Crone and Michael Cook) though he has since backed away from some of the more extreme claims of that book. But “The Koran, a very short introduction” turns out to be a very witty and interesting book, full of insights that the most pious Muslim will find informative and stimulating. Continue reading The Koran; a very short introduction

Afghan Conundrum II

From Dr Hamid Hussain. As usual, he gives sensible advice, but it is not going to be heeded. On this issue, I think Major Amin is right, there will be a civil war, Pakistan will take sides, PTM will not be reconciled and will instead be further demonized, things will not get better.
I also hope I am wrong. (Omar Ali)

Dr Hamid Hussain’s post follows:

One can only highlight signposts of a complex issue. Following is one such exercise.

Hamid

Pakistan’s Afghan Conundrum

Hamid Hussain

“On earth, it’s hard and heaven is far away”.  Afghan proverb.

 Afghanistan is going through another transition with many uncertainties causing hope and fear.  Pakistan has a long history of involvement in Afghan affairs.  President Donald Trump tweeted on 08 October 2020 that all American troops will be home from Afghanistan by Christmas. This surprised everyone in Washington and Pentagon, State Department and Central Intelligence Agency (CIA) officials were scratching their heads and contemplating how one single tweet has undermined the bargaining position of United States.  This also sent shock waves in General Head Quarters (GHQ) of Pakistan army.  Prime Minister Imran Khan government is not even pretending to have any role in Afghan affairs and has handed the Afghan file to the army.  Imran Khan wrote an op-ed piece for Washington Post pleading Americans not to leave Afghanistan in haste for Pakistan fears it will face all the negative fallout. 

There will be review of Afghan policy with the arrival of new administration in Washington in January 2021. However, domestic issues will suck all the oxygen and it is not likely that new administration will be able to spend significant economic, military and political capital on a side show in Afghanistan. President Trump is now the wild card before President elect Joe Biden takes oath on 20 January 2021.  He can order complete withdrawal of American troops by the end of the year that can make any course correction for new administration very difficult. Pakistan’s hope is that new administration keeps current level of forces and economic lifeline to Afghan government until meaningful progress is made on intra-negotiations front. Continue reading Afghan Conundrum II

Why do Muslims React More to France Than to China?

The last few days have seen two separate terrorist incidents in France, both involving Muslim youth (both refugees, not French-born Muslims) beheading (or trying to behead) French civilians because of perceived outrage over blasphemy. In the first shocking incident a teacher named Samuel Paty tried to do what good teachers do; he was teaching about freedom of expression and wanted to show the cartoons that led to the murderous assaults on the satirical magazine Charlie Hebdo. He told his Muslim students that if they felt uncomfortable seeing those cartoons, they could step outside the class. There is no indication that he himself said anything that could be construed as an attack on the prophet. But the very fact that he showed the famous cartoons in his class was enough to rile up at least one of the Muslim student’s parents, who started to outrage on social media, which led a Chechen youth named Abdullah to travel a 100 km, find the teacher by paying his students to point him out and then beheaded him on a public road before being shot dead himself.

France teacher attack: Seven charged over Samuel Paty's killing - BBC News

If this was not bad enough, today another “refugee” (this one from Tunisia) went on a stabbing/beheading spree at the basilica of Notre Dame in Nice and killed 2 women and a 55 year old sexton. Another person, this time in Saudi Arabia, stabbed a guard at the French consulate before being arrested. At the same time there have been massive protests in Bangladesh, a mock beheading at a girl’s school in Pakistan, official protests from Pakistan and Turkey and boycotts of French products all across the Muslim world. Continue reading Why do Muslims React More to France Than to China?

Book Review: Friendly Fire by Ami Ayalon

From Dr Hamid Hussain

Book Review – Friendly Fire by Ami Ayalon

Hamid Hussain

“As you prepare your breakfast, think of others
(do not forget the pigeon’s food).
As you conduct your wars, think of others
(do not forget those who seek peace).
As you pay your water bill, think of others
(those who are nursed by clouds).
As you return home, to your home, think of others
(do not forget the people of the camps).
As you sleep and count the stars, think of others
(those who have nowhere to sleep).
As you liberate yourself in metaphor, think of others
(those who have lost the right to speak).
As you think of others far away, think of yourself
(say: “If only I were a candle in the dark”).”                   
  Mahmoud Darwish

Ami Ayalon’s book is a compilation of an autobiography including his own personal journey from a warrior to a peacemaker and a review of Israeli-Palestinian conflict.  He narrates his adult life fighting for Israel’s security as naval and internal security officer.  He builds his case to his country men that he is not advocating two state solution as a favor to Palestinians but sees this as the only solution to preserve Israel as a Jewish democratic state.  He fears that continued occupation of Palestinians will end up Israel as ‘a dystopian society that is tyrannical for those under our boots, and toxic and self-defeating for all’.

Ami has the audacity of hope in a very depressing situation.  My own two trips to Israel and Palestinian territories were focused on visiting Crusader era and First World War era landmarks related to Indian army.  However, I interacted with number of Israelis and Palestinians and found hardening of attitudes on both sides.  Tech savvy Israeli youth are focused on advancing their careers and number of young Palestinians making every effort to get away from what to them is a large prison and seek a better life away from their homeland.  Both these groups don’t care much about everyday politics. Israeli society and politics have taken a sharp right turn.  They are using a single verse of Bible in the Book of Genesis 15:18 ‘To your descendants I give this land’ as a property deed for Jewish people and view Palestinians as mere squatters and holders of a stolen property.  If this is the basis of the claim then they have to quote the whole verse that “On that day the Lord made a covenant with Abraham and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates”.   Will they simply be happy with the half of the covenant and not go for the whole inheritance from Nile to Euphrates?

Palestinians are rapidly losing the hope of a two state solution in view of expanding Jewish settlements and rest of the Arab world moving on with their lives.  This impasse has given rise to many trends, but two prominent ones are two extremes of a single state where they will try to get their rights based on universal democratic principles and the other extreme of a continued war until final victory over Jews.

In 1981, when Ami was attending a course at US Naval War College, a Pakistani Colonel approached him and told him that ‘Don’t permit the Israeli-Palestinian conflict to become a contest between Judaism and Islam.  Don’t lift the lid off that Pandora’s box.  We can live with Israel, and your fight with the Palestinians is of no interest to Pakistan.  Just don’t fool around with the Islamic holy sites or use religion to justify your claims.  That would tear apart the entire world”.  Thirty years later, Ami saw both sides taking refuge in religion from their fears. As head of Shin Bet, for the first time, Ami had to run informants among hardline religious settlers and haul them in for interrogation.  Ami has understood this dilemma that ‘the way we understand our history is the barrier to a real compromise because it controls our actions and fears, and therefore our future”.  The religious right of Jews and Muslims are thumping their scriptures to claim holy land.  Jewish Rabbis and Muslim Imams are arguing about who are the chosen people of the Lord and resigned to the coming Armageddon.  I reflected on these claims when I was visiting Megiddo; the place where this Armageddon is supposed to take place.

Ami is not a leftist or a peacenik.  He is a realist who is willing to sit with opponents whether right wing religious fellow Israelis or Palestinians to understand their point of view.  He comes on the peace table with stellar credentials.  His whole life was spent as a warrior.  He was a naval commando and commanded elite naval commando force Flotilla 13, served as chief of Israeli navy and head of internal security Shabak (Shin Bet).  Later, in pursue of peace, he joined politics and became member of Israeli parliament Knesset.

He brings hope to his people as well as Palestinians.  He is not alone in this endeavor. In 2012, he helped Israeli documentary film maker Dror Moreh that was considered as coup when five former Shin Bet heads sat in front of camera and reviewed the policies of internal security.  They concluded that continued occupation of Palestinian territories was bad for Israel.  The film The Gatekeepers was the best documentary film in Academy Awards nominations.  Over two hundred former senior security officials from Israeli Defence Forces (IDF), Mossad, Sin Bet and police have formed an organization named Commanders for Israel Security.  They see two state solution as a guarantee for Israel security. Ami has made the correct diagnosis that ‘We’re so trapped behind our own walls; we can’t see what seems obvious to outsiders’.  Israelis don’t’ need goyim (non-Jew) to tell them what is good for them? They need to listen to fellow Israelis who spent their lives defending the country.

“Tombstones break,

words pass, words are forgotten,

lips that uttered them turn to dust,

languages die like people, and other languages are resurrected,

gods in the heavens change,

gods come and go.

Prayers remain forever.”                               Yehuda Amichai

 

Ami Ayalon with Anthony David.  Friendly Fire: How Israel Became Its own Worst Enemy and the Hope for Its Future (Lebanon, New Hampshire: Steer Forth Press), 2020

Hamid Hussain

coeusconsultant@optonline.net

25 October 2020

Defence Journal, November 2020

Run up to the Kashmir War of 1947-48, Pakistani POV

From Major Amin.

  • There was duplicity on Pakistan side in not agreeing to simple formula proposed by Lord Mountbatten that Muslim majority states join Pakistan and non-Muslim majority states join India-Thus Pakistan was unrealistically hoping to get Hyderabad Deccan , Jodhpur ,Bikaner and Junagadh–
  • Thus technically and legally Maharaja of Kashmir’s joining India was legitimate
  • Nehru’s agreement to plebiscite in Kashmir was the most stupid blunder of the whole
  • Ideally Kashmir should be demilitarized and made independent after a plebiscite but this is not acceptable to Pakistan, India or China.

Also for general interest an extract from my book HISTORY OF PAKISTAN ARMY VOLUME ONE

History is made by those who seize fleeting opportunities in the critical time span in any particular situation and relentlessly execute their plans without second thoughts, subduing inner fears, overcoming procrastination and vacillation, and above all by those who are propelled by the burning desire to defeat the enemy rather than any halfhearted judiciousness and timidity. Ninety years of loyalism and too much of constitutionalism had however made the Muslims of 1947 slow in taking the initiative and too much obsessed with consequences of every situation. This attitude was excellent as long as the British were the rulers, but not for a crisis situation, in which geography, time and space, alignment of communications and weather temporarily favored Pakistan, in case initiative and boldness was exercised and simple but audacious plans were executed in the shortest possible time! Today, it is fashionable to blame the Indians, Mountbatten, Gracey etc. as far as the 1947-48 War is concerned. A dispassionate study of the events of 1947-48 clearly proves that victory was closer in 1947 than ever again as far as the Pakistan Army was concerned. Opportunities were lost because very few people who mattered at any level apart from Mr. Jinnah, Brigadier Akbar Khan and some others were really interested in doing anything! Continue reading Run up to the Kashmir War of 1947-48, Pakistani POV

Browncast: Ruchir Sharma, Marxian Hindutva

Another BP Podcast episode is up. You can listen on Libsyn, Apple, Spotify,  and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

You can also support the podcast as a patron. The primary benefit now is that you get the podcasts considerably earlier than everyone else. This website isn’t about shaking the cup, but I have noticed that the number of patrons plateaued a long time ago.

In this episode we talk to Ruchir Sharma,   an international affairs and social entrepreneurship expert who also writes in some Indian publications and used a good deal of “woke” terminology in his writings and has talked of something he describes as “Modian Socialism” (as opposed to Nehruvian Socialism). Check it out. Comments welcome as usual.

PS: just to be clear, this is not the Ruchir Sharma who works in NYC in the finance “industry” and writes in various well known publications..

Rape Culture, Indian Edition

There is news about another rape case (alleged rape case?) making wavers in India and Twitter regular @conradkbarwa posted some excerpts from a book by poet and journalist Nirupama Dutta that you can see below:

 

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The anecdotes listed in these pages are obviously very disturbing and shocking, and I have no doubt that even if Nirupama moves in unusually nasty company, many such cases do occur across the Indian subcontinent and in most of them the police are yet another source of oppression (and sometimes even a second rape in the police station). The excerpts above are from East Punjab, so from a land that we are not entirely unfamiliar with (apart from whatever similarities exist across east and west Punjab, my in-laws are from villages near Ludhiana). It made me think about our own Punjab and the various anecdotes I have heard about rape of lower class women in villages as well as the use of sweepers and servants for sexual favors in urban areas. And of course, about the well publicized recent rape cases in Pakistani Punjab and about Razib Khan’s comment somewhere that “THIS is what a real rape culture looks like”. Which led to a tangential question in my mind: what are the similarities and differences between rape culture in Pakistani Punjab and Indian Punjab? 

  1. Differences in terms of actual prevalence and mechanics? Is such rape more common? less common? about the same? What figures do we have? How reliable are they? What is the trendline? How does this compare to other societies? 
  2. Differences in how it is framed: rapes in Pakistan tend to be framed as either class oppression (mostly by leftist/liberal commentators) or as “declining morals due to Indian movies, western influence, modernization, etc” (Islamist and/or traditional commentators). Rapes in India tend to be framed as class oppression too at times, but it seems that liberals and even traditional leftists in India (or about India, this is also true of most sympathetic Western commentators) seem very likely to blame “Brahminism” and the caste system as very specifically Indian forms of rape culture, not comparable to similar atrocities that happen to lower class populations in other countries (though I assume that population numbers being what they are, most actual rapists in East Punjab are  likely to be Jats or other local elites, Sikhs rather than Hindus, and rarely Brahmins). There is also a traditionalist view in India (that “lax morals, westernization, bollywood ” etc are to blame) and of course Hindutva types will add “love jihad” or “Muslim/Turkic colonization” to the list of putative causes. What are the most important causes in your view? 
  3. Which brings me to the real trigger for this post: Do you think the focus on caste in East Punjab (as in Nirupama Dutta’s book) and its relative absence in Western Punjab stories reflects a real difference in how easy it is to rape poor girls and get away with it? I know most Pakistanis will say this is exactly the case and that we are much better off since we are Muslims and any caste-ism that exists in us is a legacy of Hinduism, is less than it is in East Punjab, is fading fast and is the reason we have less rapes already, while Indian society will remain stuck in rape culture because of “Brahminism”.  Of course this is a question that in principle can be answered. What is the prevalence of the rape/sexual abuse of lower class women in Pakistani Punjab vs East Punjab? If it is really lower, then it needs an explanation. If it is not lower, then it may be that the focus on Brahminism is taking the public discussion (and possible solutions) into unhelpful areas? Or is it Pakistan that needs to talk more about caste rather than class to catch up to the reality? 
  4. I am not revealing any secrets by adding that this is connected to a personal feeling that left/liberal discourse is focused on political needs (defeating BJP/Hindu revivalism in this case)  and when you add that the usual human thing of finding a convenient narrative and beating it to death, it is possible that Pakistanis are actually a little better at analyzing their own society because they don’t have to carry this burden. But I am aware that this may be an extension of “grass is greener on the other side” on my part, and it is in fact the case that conversion to Islam (or “Indus man superiority”) has made Pakistanis less rapey than Indians. But if this is the case, why are Sikhs still rapey? does Brahminism work on them more than it does on Punjabi Muslims? (I am also aware that 6 out of ten readers will misunderstand what I am trying to ask here, but that is par for the course and I am more interested in the 4 who do get the question).

Fire away…

Afghan Conundrum

From Dr Hamid Hussain. 

“A real friend is one who takes the hand of his friend in times of distress and helplessness’.  Afghan proverb

 In September 2020, Afghan government and Taliban representatives met for the first time publicly in Qatar to start intra-Afghan dialogue.  There were lot of hurdles between the first step of signing of agreement between United States and Taliban in February 2020 and start of intra-Afghan dialogue in September 2020.

 All parties are asking Taliban for a ceasefire during intra-Afghan dialogue.  Taliban are not agreeing to this condition and violence has escalated in the last few months.  Taliban leadership is concerned that if it agrees to a ceasefire then foot soldiers and local commanders will head back to their homes.  This will weaken Taliban negotiation position and it will require some effort to re-mobilize foot soldiers.  In addition, there is also fear that hardline Taliban may break away.  The price that Taliban are paying is negative public opinion inside Afghanistan.  Large number of Afghans are angry that Taliban have signed a truce with foreign troops; the very rai-son d’etre of Taliban fight while shedding the blood of fellow Afghans with impunity. Continue reading Afghan Conundrum

Will the Sikhs Save India?

This topic came up a few days ago on Twitter because I happened to tweet:

 

The original tweet I was quoting is about the arrest of a Sikh leader who had gone to express solidarity (and serve tea) with the Shaheen Bagh protesters. I know nothing about him and have no idea if he is a Khalistani or a leftist or just a random guy who wanted to be nice to the protesters, so my tweet was not about him, but what was it about then? Several friends asked me this question (and others jumped in with their own theories, as expected on twitter), so i thought i would write a quick post to try and explain my quip.. Continue reading Will the Sikhs Save India?

Brown Pundits