Saffron Strike

The silence on BP these past few days feels deliberate; a kind of Saffron Strike. If so, let it be known: this space was never meant to cater to ideological comfort.

It seems uncommonly quiet; I think I have been misunderstood. I do not care about the traffic and commentary of BP as much as I care about the integrity of the space.

For instance when I felt that Kabir had done wrong; interdiction was the answer. When I realised the narrative was being twisted so that I became his moderator (Kabir generally knows my red lines) then I realised I was wrong. Kabir’s recent postings and commentary have been very high-signal. Continue reading Saffron Strike

Vantara, Caste, and the Fragile Commons

I was speaking with Dr. Lalchand about a number of things, from Anant Ambani’s wildlife project to the recent caste discourse on Brown Pundits. Both, strangely enough, converge around the theme of scrutiny; of who gets to build, who gets to critique, and who sets the rules of engagement.

Let’s start with Vantara. Anant Ambani’s wildlife refuge is coming under sustained criticism. But I ask: why shouldn’t Bharat, arguably the only major civilisation that views animals as divinely inspired, have a world-class zoo or rescue center? If done with sensitivity and vision, this could be a profound expression of India’s Hindu civilisational ethos.

Vantara houses over 200 elephants, 50 bears, 160 tigers, 200 lions, 250 leopards, and 900 crocodiles; albeit imported from across the world into the baking flatlands beside an oil refinery. The scale is staggering. Yes, there are questions: about captive animal welfare, about the case of Pratima the elephant, about transparency. But we should also be able to think of Indian megafauna conservation at global scale especially in a nation where sacred animals are part of dharmic memory.

America had its Gilded Age. The robber barons left behind libraries, parks, and museums. Can’t India do the same? Or do we reflexively dismiss anything built by wealth as vanity? Can there not be a deeper Dharma behind patronage?

And that brings me yet again to caste, controversy, and the structure of Brown Pundits. Continue reading Vantara, Caste, and the Fragile Commons

šŸ—“ļø One Year Ago Today: The Taj Mahal, Sacred Lands, and the Power of Timing

Friends,

The spirit of Brown Pundits has always been dialogue — open, searching, and at times, fierce. But dialogue only flourishes when it is consistent and principled.

Recently, a contradiction has emerged in Kabir’s contributions: applying one set of standards to India and Pakistan, and a different set to Israel. This has led to repeated cycles of disruption, rather than genuine exchange.

To preserve the integrity of our space, Kabir’s participation will be paused until this inconsistency is clarified (we will remove any of his comments that do not address and acknowledge the contradiction; we will also remove any replies to his comments). This is not censorship, but stewardship. Free speech here is not about endless repetition; it is about coherence, accountability, and respect for the whole.

šŸ•Šļø On Confirmation, Coincidence, and the Return of Brown Pundits

Exactly one year ago today, 17 September 2024,Ā I published a piece titled ā€œThe Battle for the Taj Mahal: India’s Sacred Lands & Waqf Boards Under Fireā€.

At the time, Brown Pundits was stirring from hibernation. Readership had dwindled to near-zero, the commentariat was dormant, and the site, once lively and interrogative in its heyday, felt like a forgotten archive. That post, like so many others before it, was written in solitude. There was no traction, no expectation. Just thought, laid down with care.

And yet here we are, one year to the day, and the blog has roared back to life.


šŸ“æ What the BahÔʼí Tradition Calls ā€œConfirmationā€

In the BahÔʼí tradition, we don’t reduce these moments to mere coincidence. Instead, we speak of confirmation; divine endorsement coupled with meaningful alignment. A subtle assurance that what was offered in silence may still echo in relevance.

Sometimes, truth takes time. It must be planted, and it must ripen. And then, if the conditions are right, it re-emerges at the very moment it’s needed again.


šŸ›ļø Revisiting the Taj & the Sacredness of Land

That post, exploring Waqf Boards, sacred lands, and the Taj Mahal’s place in India’s civilizational memory,Ā was written in a moment of saturation. Too many headlines, too little context. My intention wasn’t to settle the argument, but to recast it: What makes land sacred? Who has the right to remember? Who gets to reclaim?

Reading it now, what’s striking is not just how relevant it remains, but how the same debate has reassembled; not just thematically, but almost ritually, with new voices circling back in familiar orbits.


šŸŒ€ Same Debate, Same Deflection

And so we arrive back, with uncanny symmetry, to Kabir. He’s long argued that nations must be judged by their own internal frameworks: Continue reading šŸ—“ļø One Year Ago Today: The Taj Mahal, Sacred Lands, and the Power of Timing

What Is Brown Pundits For?

Brown Pundits has always been an open tent—not a monolith, not a movement, and certainly not a megaphone. A forum. A space where ideas, arguments, and identities from across the Brown world are aired, examined, and sometimes clashed over—with the hope that we all leave a little sharper than we arrived. But with that openness comes tension. How do we balance quality and quantity? Principle and pluralism? Coherence and contradiction?

It’s something I’ve reflected on often in other matters of my life (like party-planning for instance). When I’m in the UK, time is tight. When I’m in the US, there’s more room for Brown Pundits. In that ebb, others—like Kabir—have stepped in, contributing with energy and range. And I’m grateful.

Some of Kabir’s posts may align politically with The Wire. That’s fine. Other Pundits lean toward a down-low Hindu Right. Also fine. This was never a place for orthodoxy. We aren’t here to gatekeep belief—we’re here to grow through encounter. The real question isn’t what side are you on? It’s why are you here?

If you’re here to dunk, to declare, to dominate—maybe this isn’t the right space. But if you’re here to engage, to learn, to argue in good faith—welcome. As authors, we don’t always agree. We shouldn’t. But how we disagree matters. To that end, I’d like to lay out four standing principles—not as commandments, but as shared norms that keep our house in order:

Brown Pundits Continue reading What Is Brown Pundits For?

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