Afghanistan’s History (a)

Special thanks to Mayuresh Madhav Kelkar for sending this. I would start watching this excellent Dari Farsi documentary 1 minute 19 seconds in. There are many excellent ancient maps of central and south Asia.

 

I just want to watch this again and again, just to listen to the narrator’s voice. Majestic, wise, soft and sweet. For those so sure Afghanistan will fall; any nation with voices like this is perchance stronger than she appears. This may be where the homo sapien sapien modern civilization was born.

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Afghanistan’s History

 

Avtar Singh Khalsa: Lion of Afghanistan

Pakistani Psychosis

https://www.youtube.com/watch?v=iEnrcpeIsYY

 

Our Brown Pundit Zachary Latif will hopefully share his perspectives on Pakistani Psychosis soon. Tarek Fatah gives a good synopsis of Pakistani Psychosis and Islamism in the above video. I am not an expert on Pakistani Pysochosis, and cannot validate many of Tarek Fatah’s perspectives on Pakistan. However, with respect to Islam, many muslims (including prominent religious leaders) privately share many of Tarek’s views, but the vast majority are too afraid to share their views publicly. Tarek Fatah is very knowledgeable about Arabic, Islamic scripture and Islamic law. If you have the time, please watch the entire video.

What is Pakistani psychosis? I am not completely certain and look forward to evolving my views with new information. To oversimplify, it is the combination of several things:

Continue reading Pakistani Psychosis

Hinduttva (a)

This is a follow up to:

Kushal Mehra is one of Hinduism’s and atheism’s greatest thought leaders and scholars. Kushal does not identify as Hinduttva and describes himself as non left. However he is deeply respected by Hinduttva people and knows many of her leaders. He is a Hindu Atheist. Of the 10 ancient Darshanas (or sights or views or philosophies) of Hinduism he follows Chaarvaaka. [Other philosophies include Buddhism, Jainism, Samkhya/Yoga, Purva Mimaamsaa/Uttara Mimaamsaa, Nyaaya/Vaisheshika, Ajivika]

Ali and Armin are two heroes of the world’s 1.6 billion muslim heritage global community. I am only 4 minutes into the above video but intend to watch and comment on it.

Edit:

Adding Saurav’s comment from another thread:

This is to address some of the comments here about hinduism/vedanta/enlightenment etc made here, twiter and the other article about Hindutava by Annan.

I am frequently surprised by how much difference there is in “web” hindutva/hinduism (including this blog) and on the ground Hinduism/Hindutva. Let us be very very clear the ethnicity and traditions from which on the ground hindutva is driven. It isnt driven by high level intellectualism which has been professed here/ twitter etc. Its driven on the ground by Hindu conformists/ conservatives of North Indian stock. There is nothing problematic about it. But let us be at least honest about it. In India because every “hindu” community is so large that they feel what they profess is real “Hinduism”. I have met Bengali “hindu” and Tam Brahm who possess no electoral power back in their own state go on and on teaching others about Hindutva/Hinduism. The hindutva world does not run for better or for worse on Tukaram/ Adi Shankracharya/ Vivekanda/Charvaka. Had it been then Arya Samaj would have been bigger than RSS. It runs on Ram /Hanuman and for females(Durga). It projects masculinity(again not a value judgement) and not on “enlightenment” values/intellectualism. Its not run by hindu “free thinkers” like the ones we find over the internet. The web space is not projecting the real face (positive or negative) of the movement on how its conducted on the ground. Please lets separate what we want and our own projection over the movement and our analysis on what the movement really is. The day some other “Hindu” movement (led by Slapstick Teasari and Annan) becomes bigger than the current one i will happily accept that.

What are everyone’s thoughts?

http://www.brownpundits.com/2018/10/14/hinduttva/

Global alliances and wheels within wheels

American Caste (a)

Caucasian Intelligentsia

Some at Brown Pundits have expressed dismay at my using the phrase “caucasian intelligentsia”, maybe because they see this as a criticism of white people. To be clear I am not criticizing people of European ancestry or European influenced culture; but rather a very subtle, pernicious and dangerous colonization of the mind. Some caucasians and non caucasians are at the epicenter of this imperial oppressive hegemonic system. And many good caucasians and non caucasian are fighting against the caucasian intelligentsia. Malcom X and Ali ably describe this caucasian intelligentsia. They call this phenomenon the “white liberal.” Since many caucasian liberals fight against the caucasian intelligentia, I am uncomfortable with the term “white liberal.” I also do not completely agree every aspect of what Malcolm X and Ali say. With that caveat, please listen to the whole thing. the clip is only six minutes long. Some great quotes:

  • “The white liberals [caucasian intelligentsia] from both parties cross party lines to work together toward the same goal”
  • “The white liberal differs from the white conservative in only one way . . . the  liberal [caucasian intelligentsia] is more deceitful, more hypocritical than the conservative”
  • “Both want power but the white liberal [caucasian intelligentsia] is the one who has perfected the art of posing as the negroe’s friend and benefactor and by winning the friendship and support of the negroe the white liberal [caucasian intelligentsia] is able to use the negroe as a pawn or weapon”
  • Ali says that we should love our race and culture

Most but not all of the caucasian intelligentsia comes from post modernism. A sizable minority of the caucasian intelligentsia comes from other caucasian pathologies that can be elaborated on in another post. To massively oversimplify post modernism seeks to negate all metanarratives and universalist norms to observe the world as it truly is. In practice however, modern post modernists see the world through a very narrow incomplete, misleading and biased western ethnocentric filter. In practice they dispute the core of European Enlightenment liberalism and Eastern philosophy, three features of which are:

  • All humans are created equal and endowed with inalienable rights, including the right of life, liberty and pursuit of happiness (eastern philosophy conforms)
  • All humans have the right to freedom of art, speech and thought (eastern philosophy conforms but adds freedom of intuition and feeling)
  • All human beings are potentially powerful, potentially wise and sovereign (eastern philosophy conforms but adds “divine”)

Post modernists disagree with all of these, seeing them as tools of oppression, hegemony, exploitation, colonialism, imperialism, sectarianism, bigotry, prejudice, racism. Post modernists see free expression, liberty or the concept of everyone being potentially wise, powerful and sovereign; as potentially violent and potentially oppressive.

Post modernists are trying to damage the self confidence (Atma Vishwaasa in Sanskrit) of black Americans of African ancestry similar to what they did to former European colonies in Africa and Asia during the 1800s and 1900s. To quote from a previous Brown Pundit post:

Continue reading American Caste (a)

South Asian nationalism


I happen to have Saloni’s genotype and she is certainly closer genetically to Sindhis than to most other South Asians. That being said, my own response to her tweet is this: my personal experience is that many liberal Pakistani & Indian Americans are highly nationalistic.

To be honest, it’s mostly Indian Americans. I don’t know too many hyper-nationalistic Pakistani Americans. I think that has to do with the fact that despite India’s social-political problems, its democratic and pluralist history, along with the international appeal of Mahatma Gandhi, makes it easier to be an Indian nationalist than a Pakistani nationalist if you are an American.

Also, there is a cultural “code-switching” that is common among Indian Americans, where they are fluent in, and totally embedded within, a Left-of-centre cultural zeitgeist in the American landscape. But, they also are comfortable switching into their parents’ more Indian nationalist views in different contexts. Rather than synthesizing the two worldviews (which may not be possible), Indian Americans just switch facultatively between the two, because the two social milieus never really engage each other.

Because I am Bangladeshi American it is hard for me to relate. Bangladesh is a very young nation. Both my parents have spent more than 3.5 times of their life living in the United States than an independent Bangladesh. In fact, both lived as Pakistanis for far longer than they lived as Bangladeshis! Additionally, it is not a major geopolitical player, and there are ambiguities with the relationship to both India and Pakistan enough that socially my family has felt comfortable with both Indians and Pakistanis in the USA.

P.S. I do get annoyed when I’m identified as Pakistani American by people just because of my last name. Since I am not vocal about being a “Bangladeshi American” I only find out later people had assumed I was Pakistani. Apparently, in some Indian circles, I am known as a “Pakistani American geneticist”, albeit not a particularly nationalistic Pakistani (told to me by an Indian journalist friend).

Brown Pundits