Ghosts of 1947

I’m Sumayya from Pakistan, it’s very nice to meet you all. I need your help, it’s about my Dadi.
I’m attaching a picture of my Dadi a year after Partition. She opened up about Partition 1947. I believe it has been a severe kind of trauma where it took her nearly 70 years to open up completely, and even then she stopped talking after a while. It was a bloody massacre, Kashmir sadly bearing the brunt of it. Her last memories are being deceived to get in a bus which would take them to Pakistan, but then women yelling at the driver that he was taking them somewhere else.
Then men standing outside scaring them with swords, while women ran away from the bus and jumped into a nearby river. My Dadi (fourteen at the time) and her younger sister also ran to jump, but her father held them and said nothing would happen to them, and directed them to hide under a seat. She doesn’t remember much after that, just the fact that she heard her baby sister being taken away, and then herself being dragged out, upon which she tried to clutch onto her mother’s kurta but it tore. At that point, herself and her mother were the last in the bus, everyone else was either killed or taken away.
I am not sure, but she firmly, firmly believes that her sister was the most beautiful of them all and must not have been killed and maybe taken away to get married to someone. During her youth she tried posting about her in newspapers but it never helped. I know it’s probably too late, but maybe if she did get married and had children, she must’ve told her story to her kids, whom I could locate? I’ve registered to many Kashmiri directories and pages, let me know what else I could do to locate her family.
The only information I know is that they lived in Jammu, Kashmir and my Dadi’s name is Mehmooda. Her sister was Kulsoom (Ummul Kulsoom), they had eight more siblings. Their parents were Hakim Din and Amna.This is in no way a religious/political debate. Just want to use the internet to locate my long lost family.
Post Credit: Sumayya T Malick

Continue reading Ghosts of 1947

🧵 Open Thread: Hate Speech, Travel Notes, and Diplomatic Surprises

I just saw a comment that genuinely crossed the line; not just a misstep, but something hateful, dehumanizing, and deeply communal. It invoked Partition violence in a way that glorified massacre. That’s not just a dogwhistle, that’s a foghorn.

As most of you know, I’m a light-touch moderator. I tolerate a lot. I believe in messy dialogue. I’ve been fair on my WhatsApp groups, fair on BP, and generally try to err on the side of letting things play out. But this? This wasn’t a close call. It was a clear failure of moral language.

Even if the commenter didn’t ā€œmean it,ā€ this kind of rhetoric has consequences. When you’re speaking about events like 1947, where entire families were destroyed, you need to speak with care, not contempt. There’s no room for casual violence, coded language, or historical gloating. None. Zero.

Before this commenter contributes further to the blog, he will need to fully retract and apologise for the communal language he used. Criticism is fair game. But hate speech is not. Kabir can be theatrical, yes but he does not traffic in dehumanization. The standards must be consistent, and that comment clearly crossed the line.

Please observe this on the thread. I’m traveling, and this is an open post. I’ll be back with more soon. I’ve written a bit in my newsletter but I will expand on those.

In the meantime:

āž”ļø Yes, it appears Pakistan is running smart diplomacy — both with Iran and the U.S.

āž”ļø  I don’t have time to share the links (plane about to take off); they’re all Google-able.

āž”ļø But credit where it’s due. There is no infallibility in foreign affairs. But when someone cannot stand to see Pakistan get anything right, it reveals more about their own biases than about geopolitics.

This isn’t about defending states or “sides”; it’s about defending basic decency in discourse.

šŸŽ¶ Bravo, Kabir | Artists Across Borders

This Sunday, something quietly powerful is taking place: Indian and Pakistani artists will share a virtual stage, and among them is our very own Kabir Altaf, performing as a Hindustani classical vocalist and ethnomusicologist based in Pakistan.

Kabir shared that Sheema ji personally invited him to sing, and he’s planning to perform the Kabir bhajan already available on Spotify. A simple act but a potent one. Rooted in shared heritage, offered in public.

It’s easy to be cynical about India–Pakistan relations. But these moments matter. When musicians from Sindh and Delhi, translators from Karachi, and filmmakers from Mumbai come together, even on Zoom, they create a space that politics cannot reach. A space where memory, performance, and shared roots do the work diplomacy cannot.

This is the kind of initiative we need more of: not policy, but presence; not diplomacy, but dialogue. These exchanges don’t dilute identity; they deepen it.

Bravo and huzzah to Kabir, and to all involved.


šŸ—“ Event:

Indian–Pakistani Artists in Dialogue

šŸ“… Saturday, 3rd August 2025

ā° 7:30 PM Pakistan time / 8:00 PM India time

šŸ‘©ā€šŸŽ¤ Moderator:

Sheema Kermani – Bharatanatyam dancer, theatre personality, Karachi

šŸŽ™ Featured Speakers & Performers:

  1. Dr. Syeda Saiyidain Hameed – Writer, former Member of India’s Planning Commission

  2. Dr. Ghazala Irfan – Philosopher and Chair, Department of Humanities, LUMS; affiliated with All Pakistan Music Conference

  3. Anand Patwardhan – Documentary filmmaker, Mumbai

  4. Saleema J. Khawaja – Vocalist of Punjabi Kafi and Guru Nanak verses, Lahore

  5. Neela Bhagwat – Hindustani vocalist (Gwalior Gharana), Mumbai

  6. Azhar Shan – Folk musician from Sindh

  7. Dhruv Sangari – Hindustani classical and Sufi vocalist, Delhi

  8. Zainub J. Khawaja – Musician, member of Harsukhiyaan, Pakistan

  9. Yousuf Saeed – Documentary filmmaker, known for work on classical music in Pakistan, Delhi

  10. Kabir Altaf – Hindustani classical vocalist and ethnomusicologist, Pakistan

  11. Nishtha Jain – Documentary filmmaker, Mumbai

  12. Zahra Sabri – Lecturer and translator, Karachi

  13. Zulaikha Jabeen – Independent scholar, India

 

šŸ”— Join via Zoom

Click here to join

Meeting ID: 897 8701 6742

šŸ“Æ Back at Peak: 22,453 Monthly Readers and Rising

Even the stats now confirm it: we’re back at our highest readership in our ~15 years.

22,453 monthly readersĀ and rising. 100+ comments on most new posts.

No ads. No algorithm. No social media amplification. Just a small, steady core of thinkers, returners, and writers keeping the conversation alive. This isn’t mass media — it’s a deliberately narrow beam.

A place for:

  • Tight but Broad Church curation

  • Long-form thinking

  • Commentary that draws blood when needed but never aims cheap

The current moment feels like a return, not just of older names, but of why BP was built in the first place: a public space for Brown(ish) minds to work through power, faith, identity, language, and sometimes just the week’s news Ā on our own terms.


Related: Brown Pundits, big in India!

Why Pakistan Won’t Go the Way of Iran

I’ve been enjoying the new direction Brown Pundits has taken since the recent shake-up. Posts are now generating 100+ comments, and that kind of engagement creates a virtuous cycle. You want to write more, think more, respond more. I’m leaning into that.

For now, a lot of the content burden rests on me and that’s okay. It’s been encouraging to see older names return: Girmit, for instance. It feels like a slow reconsolidation of the original readership. Letting people return on their own terms.

Meanwhile, BRAHM, my newsletter, has taken on a different role; a home for more composed writing, life pieces, and the slow launchpad for my business. I just posted something there recently, which I’ll link to for now and follow up on soon. But here, on BP, is where I let myself think in public. Where I go long. Where thoughts breathe.

Continue reading Why Pakistan Won’t Go the Way of Iran

India, Pakistan & the Central Asian Dancefloor

India and Pakistan used to dance together; locked in step, even if offbeat. Now, they move in opposite directions, occasionally brushing shoulders, never quite facing each other.

Take this month. On one hand, India is set to join the Central Asian Football Association’s (CAFA) Nations Cup; a sporting signal of its growing diplomatic footprint across post-Soviet Asia. On the other hand, India pulled out of the WCL 2025 cricket semi-final against Pakistan, citing the tragic Pahalgam terror attack. The result? Pakistan walked into the final uncontested.

Two headlines. Two very different moods. One shows India gaining legitimacy in a new regional club. The other reflects how fragile the bilateral dance with Pakistan remains. Continue reading India, Pakistan & the Central Asian Dancefloor

Sticky Thinking; A Quick Note on Originality & Visibility

This is just a quick note inspired by Indosaurus’s excellent suggestion; which I’d like to add to. I’m pinning this post to give it visibility.

First, it’s great to see the voluminosity of posting lately. Some days the blog pulses with original thought; other days, the comments surge while posts remain sparse. Both are signs of life and I’m glad for that.

But as Indosaurus rightly observed:

ā€œA lot of the posts over the past 2 weeks are reposts from old publications elsewhere / mass media publications… I see no real point in posting to BP if it is going to get submerged off the top page within a few hours… Would it be possible to pin 100% original unpublished content to the top of the page?ā€

I think that’s a very reasonable proposal. There’s value in resharing good content, but I agree we should prioritize original, unpublished writing, especially content that reflects the spirit of Brown Pundits. So here’s what we’ll trial:

* Original, unpublished pieces will be pinned where appropriate. I request Editors / Authors to use their judgement / ā€œnousā€ to sense what is original and / or value-add.

Please continue to post, read, comment, and share. But also reflect on what sticks, and why. Let’s keep the signal high.

I cannot moderate as effectively as before so I’ll relying on the Editors, Nivedita & Furqan, for support. I hadn’t realised I had made Furqan an editor a few days back as I wanted him to add Dead Poetstanis to BP.

As again we aren’t going to get this perfectly right as we grow so apologies if I/we misstep.

 

What kind of nationalism is it to live in India and have an Arabic name?

I’d said to myself: Why don’t I do my own Bhartiya-karan, that is, Indianise myself, before someone else thinks of doing it? The first problem was my name. Perhaps you don’t know: my name is Iqbal Chand. It occurred to me that ā€œIqbalā€ is an Arabic word. What kind of nationalism is it to live in India and have an Arabic name? And so, I changed my name to Kangaal Chand. As it happens, this name is far better suited to my financial condition considering that ā€œkangaalā€ means ā€œpoorā€. And why just me, it suits the rest of my country too.

The second problem that arose was of the dress. There was no trace of Indianness in the pants, coat and tie that I wore. In fact, all three were a reflection of my slave mentality. I was amazed that I had worn them all this while. I decided to wear pajamas instead of pants. But then, a certain Persian person told me that the pajama had come to India from Iran. And so, I began to wear dhoti and kurta. But not a kameez, as the word ā€œkameezā€, too, is of Arabic origin and it reeks of the stench and stink of an Arab!

The third problem was of hair! After all, was it not treachery against the country, a blatant form of antinationalism, to keep one’s hair fashioned in the English style? I instructed the barber to keep only one lock of long hair at the back of my head and shave off the rest. He did exactly that. I had seen images from ancient India showing men with long and lush moustaches. Following their example, I began to grow my moustache. When my friends saw the large moustache on my somewhat small face, they assumed that I had put on a fake one, possibly because I was acting in some play. Forget my friends, when I saw myself in this new look, I began to feel that I had been created not by God, but Shankar, the cartoonist. But I did not lose heart. One has to do all manner of things to be Indian.

An excerpt from a story by Kanhaiyalal Kapoor in ā€˜Whose Urdu Is It Anyway?: Stories by Non-Muslim Urdu Writers’, edited and translated by Rakhshanda Jalil.

 

As the posting on BP (and the comments) are pretty fast and furious; my capacity to edit and moderate is getting pretty stretched..

Community Guidelines – Please Read

Everyone, please take note of the following rules:

  1. Authors may not void or edit the work\comments of other authors.

  2. Maintain courtesy and respect in all interactions.

  3. Nivedita has been made Editor. I believe it’s important to have a strong female editorial voice on the weblog. She has full discretion to void posts or comments she finds inappropriate; she has no need to appeal to me first. If you feel a decision was unfair, you’re welcome to raise it with me privately.

If anyone violates these rules, please contact me immediately. I’ll address the issue on a three-strike basis.

Lastly, a gentle reminder: please don’t post or comment in anger. It rarely leads anywhere constructive. I am present, I am paying attention, and I do my best to be fair. It’s late and I have an early start, but I’m a little concerned about the tone of the threads tonight; let’s keep this space thoughtful, not reactive.

Thank you.

Offline Life

Temple posing for the camera

I thought I’d start sharing more stuff from offline life just to vary up the tone.

I like my privacy as a general rule of thumb but it would be nice if we fleshed out as individuals rather than just as online voices..

Cheers. And hope everyone had a great weekend.

Ps: I took Timmy (her nickname) with me for Club Training. I do a fair bit of Indo-Persian wrestling; did the ā€œGama moveā€, a few days back.

So everyone my Fitness is ā€œBrownā€ loll

Brown Pundits