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On this episode Razib talks to our resident Maratha philosopher, Amey, discussing US immigration, Ayodhya and whatever else comes up.
I have heard it stated by some scholars that generations don’t exist, but cohorts do. That is, our bracketing of ranges of people into particular generations is artificial and bins what is truly a more continuous variable into a few categories. The same criticism applies to the Myers-Briggs typology in personality (the main reason psychologists prefer the “Big Five”).
But the flip side of this issue is that to talk reasonably about some phenomenon you have to bin and categorize continuous variables. Human races may not have hard and fast boundaries, but human genetic variation is difficult to talk about unless you use some categorical shorthand.
Some of the same applies to the term immigrant and native-born. The reason I’m putting up this post is that there was a discussion online about whether there can be something called a “second generation immigrant.” That is, someone whose parents were born abroad, but they themselves were born in the country of their citizenship. Myself, I think the term immigrant should only apply to those who were born abroad. Native-born and immigrant are disjoint distributions.
But, there are more than a few categories here within the dichotomy. When you arrive in your life, and where you arrive, matters a great deal.
It won’t be a surprise to know that I generally agree with him on a lot of issues relating to immigration. The first time I met him in person in 2007 we actually talked about the positive externalities of high skill immigration streams. Since then my views haven’t changed much, though my faith in these United States has declined some to be honest.
I will pass along this interview with Reihan today, A Son Of Immigrants Makes The Case For Tighter Immigration Policy. Reihan, as you may know, is the son of Bangladeshi immigrants who arrived in the late 1970s. The woman interviewing him happens to be ethnically Bengali herself (though her family is from India), raised in Oregon around the same time I was (we’re about the same age).
This is America 2018. An American of Bengali ethnic extraction writes a book and happens to be interviewed by happenstance by another Bengali American. Definitely not a world we could have imagined in the 1980s.