Brown Pundits favorite Kushal Mehra explains the National Register of Citizens (NRC) and Citizenship Amendment Act (CAA).
I don’t understand why the NRC and CAA are controversial among some. Can anyone explain this to me?
Brown Pundits favorite Kushal Mehra explains the National Register of Citizens (NRC) and Citizenship Amendment Act (CAA).
I don’t understand why the NRC and CAA are controversial among some. Can anyone explain this to me?
Reposting this piece by @JuggadiJatt, originally published on his blog, The Sikh Mindset:
It is a wonderful (if not sad) coincidence that on the day before I finished writing this post, Nikki Hailey came out with her statement about Sikhi “acknowledging Jesus as the Son of God”. If that doesn’t justify an article of this nature being written, I don’t know what does. Unfortunately, Hailey’s blunder is but the latest in a long line of misconceptions held about the Sikh faith, many of which belong to Sikhs themselves. The community’s meteoric transformation from a rural South Asian demographic into a global entity has brought with it a whole host of novel challenges, the root of all stemming from the difficulty in navigating a Western conceptual framework of ‘religion’ with the realization that Sikhi is wholly unsuited for that category.
I felt writing this that each paragraph topic could have an essay dedicated entirely to itself. I don’t think this is an exhaustive look at how Sikhi differs from Abrahamic theology in any way, but hopefully it can be a start. Unlike most content of this variety this is not an academic journal entry written for scholars so should hopefully be able to resonate with and speak to normal people. If it becomes a reference point for future discussion on the matter, helps just one person see things differently or even just acts as a link-able piece when misinformation about our faith sprouts up in the future, this write-up will have fulfilled its purpose.
The Western World has been the dominant civilizational force on the globe for much of the past 500 years, and its hegemonic power is demonstrated in full force through the Sikhs it has been responsible for producing. The erosion of traditional Sikh theological context is evident when speaking with young Sikhs born and brought up in nations from the Americas to Europe and Australia. The internet is awash with questions about why bad things happen if God is good, comments indicating disbelief in God and concerns that “religion,” including Sikhi, “is hopelessly outdated in modern times”. Though perhaps all fair game, the lack of any semblance of historical Gurmat framework in which these queries are rooted is strikingly noticeable.
When we think of globalisation our brains tend to focus on intercontinental communication at the click of a button, migration patterns giving rise to diverse nation-states and visits to exotic lands nothing but a day’s air travel away. What we often overlook is the impact of the cultural, social and ideological shifts taking place as a result of our planet being connected like never before. In the space of 50 years, our very understanding of our faith has transformed to such an extent that it may be almost completely unrecognizable to previous generations.
In this post I want to devote a bit of effort aimed at addressing the problem. And while I am aware this is too complex an issue to resolve completely here, I hope I can at least offer a starting point towards doing so. It is my belief that Sikhi is too important a way of thought with far too much spiritual value to offer to allow the tides of time to dilute it beyond recognition.
This is a follow up to:
Rishabh Gulat–who I respect greatly has a different take on Datuk Mahathir Mohamad, Hero of Asia, than I do. Some argue that Datuk Mahathir has recently shifted his policy and allied with conservative Wahhabi (subset of Salafi, subset of Sunni) muslims, MBS, Saudi Arabia and Pakistan against India. Mr. Gulat implies that Datuk Mahathir is backing Brown Pundit favorite Dr. Zakir Naik against India:
Please watch Mr. Gulat and come to your own conclusions.
The Indian Malays (7% of the population, 15% of the professional workforce, 40% of all Malaysian doctors, economic engine that moves Malaysia) are rallying the opposition to Datuk Mahatir. Mr. Gulat thinks the global Indian diaspora and global Eastern philosophy diaspora (presumably inclusive of Confucians, Toaists and Chinese) should back the Indian Malays in this.
I need to do a lot more research before proposing an alternative course of action. But here is a question. Can the Indian Malays, global Indian diaspora, global Eastern Philosophy, global Muraqabah tilted Sunnis and Shia and global liberal muslims unite and offer Datuk Mahathir Mohammed an offer he can’t refuse?:
There are many great and powerful Indian and Indonesian muslims–friends of PM Modi–who can make the offer.
As an aside, many Brown Pundits readers know Dr. Zakir Naik fanboy and heart throb Veedu Vidz. Please ask him to come on the Brown Pundits Podcast!
Mr. Rishabh Gulat is a great thought leader and expert on Indonesia, Malaysia and South East Asia more generally. He says that India and Indonesia should make a civilizational, cultural, economic and geopolitical alliance. Is there an interest in the Brown Pundits Podcast interviewing Mr. Rishabh Gulat?
Please let us know in the comments.
I. Turning of the Wheel: Baba Nanak and Babur
In 1519, Babur invaded India – ‘ever since coming to Kabul we had been thinking of a Hindustan campaign, but for one reason or another it had not been possible,’ he writes in the Baburnama (translated by William Thackston, see pp 270-280). For some time his armies had been campaigning on the frontiers of the Hindu Kush, but these campaigns had yielded ‘nothing of consequence to the soldiers’. So, he turned to Hindustan. In the next few months, despite dogged resistance by the Afghans, Gujjars and Jats of the upper reaches of the Jhelum and Chenab, northern Punjab was subjugated, and plundered, by Babur’s armies. Babur himself spent most of his days inebriated, contemplating the legacy of Timur and setting poems to rhythmic metres. While his next great invasion of Punjab would come few years from then, in this interregnum, Punjab burned.
Among the towns and villages devastated was the settlement of Sayyidpur.
It was not long after Babur’s march of death through Punjab that Guru Nanak returned home from his western voyages – to Mecca, through Baghdad, Masshad, Khurasan, to Kabul, Peshawar, and, finally, to Sayyidpur. To the house of a humble carpenter, Bhai Lalo (Janam Sakhi Parampara by Kirpal Singh, pp 138-140). Continue reading “Sangat and Society: the Sikh remaking of the North Indian Public Sphere”
There are various images I could have chosen to represent Islam in India. One could use the Taj Mahal, the ruins of a temple, a mural of a bloody battlefield, Muhammed Ali Jinnah, the beauty of Indo-Islamic art, and so many more images. Islam in India has had a long and complicated history. People have argued till tongues became swords over the impact of Islam on India and its relation to the people. Indeed, one could argue the most lasting impact of Islam on the subcontinent is its partitioning by Jinnah and his cohorts on that fateful day in 1947; when Mahatma Gandhi’s dream was ripped apart in a bloody separation of an ancient people.
But while this post will examine the past, I want to focus on the now and future of Islam in India. That is why I chose to have possibly the most beloved Indian in history, Dr. APJ Abdul Kalam, as the heading photo for this post. But we will talk more about him and what he encapsulates later; let’s take a look back at the sands of time.
I’ll be upfront and say I have an overall negative view on Islam’s past impact on India.
One of the most eminent historians ever, Will Durant, wrote this of the Islamic invasion of India:
“The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without or multiplying within.” – The Story of Civilization: Our Oriental Heritage page 459.
History has witnessed monsters that have killed millions – Genghis Khan, Alexander the Great, the Spanish conquistadors of America, etc… – but Durant singles out the hundreds of years long siege of Islam on India as the bloodiest of them all. Millions dead, raped, or forcibly converted. Temples, universities, and entire cities lay in ruin. An indigenous culture repressed and humiliated all because they believed in a different god.
While this image is grave, it’s not what I want you to leave with in regards to India’s Islam. Amongst the carnage and deep darkness that swept the subcontinent, there was light.
Islamic rule in India produced great art, literature, opulence, but most beautiful of all – syncretism, the trademark of India. Akbar was one of the first rulers who recognized the underlying similarities between Islam and Hinduism; so much so, that he integrated both religions into his own system – Din-I-Ilahi – or the Religion of God (original…I know).
The Varanasi poet and weaver, Kabir, won the hearts of both Hindus and Muslims. His poetry would be recited till this day as an epitaph to his spirit of spiritual harmony. His musings would change how religion was practiced across North India, including influencing a newly born religion – Sikhism. Guru Nanak would continue Kabir’s compare and contrasting of Hinduism and Islam, while providing his own unique philosophy.
The Mughal prince, Dara Shikoh, even wrote a treatise on the similarities of Vedanta and Sufism in a book – Majma-ul-Bahrain (The Confluence of Seas). Dara would translate the Upanishads from Sanskrit into Persian as he was fascinated by the concepts found in this mystical and ancient book. Dara would become convinced that the Upanishads were the Kitab al-Maknun (The Hidden Book) mentioned in the Quran.
India had a habit of making foreigners and foreign ideas attain a saffron hue as time went on. The Dargahs, Qawwalis, saint veneration, and many cultural practices of Indian Islam would be completely alien to the rest of the Islamic world. Much of this was due to local spiritual influences that had been present for millennia. Religion turned grey as time went on with Hindus revering Sufi saints and Muslims seeking the blessings of Hindu sadhus.
Perhaps this was due to the old pluralism of the Vedas, Upanishads, and Bhagavad Gita (Hindus, Buddhists, and Jains had already lived peacefully with each other). Or maybe due to the emphasis of oneness and the mysticism of the ever popular Sufis of the subcontinent. Either way, one has to acknowledge that pluralism indeed did succeed as India saw Hindus and Muslims live side by side and intermingle.
Unfortunately the scars of the past would overshadow much of the syncretism that bloomed in India. During the fledgeling Indian independence movement, an intellectual named Syed Ahmed Khan (1817 – 1898) would propose the two nation theory – an idea that Hindus and Muslims were fundamentally different peoples who could not live side by side in a united India.
Years later, a pan-Indian nationalist would pen the beautiful poem “Sāre Jahān se Achchhā, Hindositān Hamārā” (Better than the entire world is our India) with lines such as “Religion does not teach us to bear animosity among ourselves; we are of Hind, our homeland is Hindustan.” He would then go to school for Islamic studies and return an avowed proponent of the Two Nation Theory and Islamist. His name was Muhammed Iqbal, and he would become a renowned poet, revolutionary, and ideological father of Pakistan.
Muslim nationalists such as Muhammed Ali Jinnah (founder of Pakistan) would seize Khan and Iqbal’s philosophy and go on to campaign for and eventually succeed in creating the Islamic Republic of Pakistan.
A large amount of Indian Muslims would end up staying in India. Their population would grow as the population of Hindus in Pakistan was decimated. Muslims would form a significant electoral block in India as the INC would slowly dole out appeasement to capture a loyal vote bank on one side while dividing Hindus by caste on the other side. It was a stunningly effective method leading to political dominance for 60 years.
Indian Muslims didn’t benefit greatly though, as much of their political voices and interests were captured by narrow minded and fanatical leaders who encouraged these rabid identity politics while enjoying power and wealth from their sponsors from the INC. Rajiv Gandhi’s minister famously exhorted that the Congress Party had no responsibility to reform Muslims, and “if they wanted to lie in the gutter, let them be.”
For all of India’s faults, it is not Pakistan. Pakistan’s collapse into a bankrupt terror state that has annihilated and oppressed its minorities has contrasted with India. India’s minorities have grown in the percentage of population while also rising to the upper echelons of the highest political, intellectual, artistic, scientific, and indeed almost every single aspect of Indian society. That is not to say they do not face discrimination in India, but there should be no comparison anymore between which minorities have faired better in the subcontinent.
With Modi’s rise and the mainstreaming of Hindutva, eyes now rest on the fate and future of India’s Muslims.
India will never rise unless its 200+ million Muslim population rises with it. I have praised many of Modi’s welfare programs as I believe they will reap compound interest on human capital. Much of that interest will accrue on the lower economic rungs of society; rungs which a large amount of Muslims populate. Economic empowerment is integral for India’s Muslims to prosper.
Perhaps the more controversial aspect of Muslim upliftment is cultural integration. Notions of “worship my god or you are condemned to eternal hell” are alien to the Indian ethos. Pluralism is the blood of India. Ideally, all Indians would celebrate each others festivals, holidays, commemorations together. Unfortunately, much of Muslim leadership still meanders in more conservative approaches towards Islam that don’t fit the millennia-old “Ekam Sat” principle discussed in a previous post. Essentially “Ekam Sat” should be a pan-Indian spiritual acceptance, as it forms the basis of Indian pluralism. Whether Muslims theologically justify this by claiming Indian gods/avatars were “prophets” of Allah or any other basis (Dara Shikoh had a number), this thought process is essential to the mainstreaming of Indian Islam.
Another aspect that must be confronted is a more realistic view of India’s Islamic rule. More and more today, that period of India’s history is being demonized (and in many cases rightly so), but too much vitriol is being directed towards today’s Muslims. On the other side, a section of elites (whether Muslim or not) seek to glorify Mughal/Islamic rule as an enlightened age that civilized native heathen Indians. The age’s positive contributions (art, literature, architecture, syncretism) should be celebrated, but the atrocities must be acknowledged and accepted. Exalted glorification of this era isn’t wise nor laudable these days. Just as the British Raj has been exposed, so should the brutal Islamic regimes prior to it be exposed.
It’s at this point where Asaduddin Owaisi, the leader of the All India Majlis-e-Ittehadul Muslimeen (AIMIM), should be examined. Owaisi has always been a firebrand and extremely articulate politician and speaker. He has frequently engaged in Islamist rhetoric; though to give him credit, he doesn’t with baiters from across the border and proudly calls himself Indian. The recent problem with Owaisi though, is his disturbing calls for a pan-Islamic organizing in India.
Does this sound familiar?
But wait – what is wrong with calls for Muslim consolidation if people say it’s okay for Hindu consolidation (Hindutva)? The thing is, we’ve seen what Muslim consolidation has done in partition. The shadow of the subcontinental fissure still looms today. With the recent Ram Mandir verdict signaling a possible new era in India, Owaisi has become more and more outright in his mission to be a leader of India’s Muslims. Opening deposits in as many Muslim majority localities as he can, Owaisi seeks to dent a flailing Congress’s old and trusted vote bank, while the BJP watches with glee as Owaisi cannibalizes a rival.
Because of partition, most Indians will be allergic to Owaisi’s call. Whether one believes Muslim consolidation into a party is okay, necessary, egregious, or disgusting doesn’t matter electorally. What matters is that most Indians will have an overwhelmingly negative view of AIMIM and see this movement as Jinnah Part 2. If one believes Indian Muslims are already sidelined, wait till you see what happens if Owaisi gets his way.
India’s electoral future may mirror Israel’s current situation – A religious Hindu Party vs a secular Hindu Party with a number of smaller parties including a large, shunned Muslim Party just as the Arab parties are in Israel today. That is a death-knell for Indian Muslims as they will become pariahs electorally and their interests will be completely sidelined.
I don’t believe this will happen because of India’s pluralistic spirit, the current integration of Muslims, partition’s shadow, but also demographic pulls – Muslims are a large minority that have dividends in being catered to. But when discussing that spirit of India, we must also discuss Hindutva and Hindu consolidation. Isn’t it also a clear and present danger?
The answer lies in India’s past (Ekam Sat/pluralism) and how future Indians react to religion. For India to keep moving forward, I think it may have to reflect in its past, where religion becomes more composite and syncretic. The Dharmic religions have demonstrated this well enough; the gauntlet is now thrown to the other side and a fork in the road arrives. In a time of turbulence, will one choose the path of Aurangzeb or the path of Dara Shikoh?
When the Maratha King Shivaji rebelled against the Mughal Aurangzeb, Shivaji sent Aurangzeb a letter demanding him to stop his persecution of Hindus. Shivaji sought to reestablish Hindu rule in India but made it a point to be inclusive of Muslims; while Aurangzeb obsessed over a fanatical wish to convert the subcontinent to Islam by any means necessary.
“Verily, Islam and Hinduism are terms of contrast. They are used by the true Divine Painter for blending the colors and filling in the outlines. If it is a mosque, the call to prayer is chanted in remembrance of God. If it is a temple, the bells are rung in yearning for God alone.” –Shivaji’s Letter to Aurangzeb April 2nd, 1679
Again, here we see a triumph of India’s pluralism in the face of fanaticism. And it is this thought process that may be the path forward for both Hindus and Muslims in India.
India’s Muslims are just as Indian as a Hindu, Christian, Sikh, etc… India is an officially secular state (though it could do with less appeasement and more universal civil code) and will be so in the foreseeable future. Bigots and extremists line the coats of each Indian political party. BJP’s extremists frequently attack today’s Muslims for the crimes of the past and constantly question their patriotism. This alienation will never do India well.
I have always thought that there was a clear “civilizational interest” for India’s civilization. Whether it is called “Dharma” or by another word; throughout India’s history, there have been pivotal moments that either furthered or distressed India. And this “Dharma” has been blind to religion.
Take an example of this: Would you consider the self-proclaimed Janeudhari Brahmin Hindu Rahul Gandhi more Dharmic than Muslim Dr. APJ Abdul Kalam? Or how about the “master Sanskrit shloka” speaker and queen of appeasement, Mamata Banerjee, being more pro-Indic civilization than the Mughal prince Dara Shikoh? Would the anti-Ram Mandir (or anti any Hindu interest) lawyer, Kapil Sibal, be more of service to India than the Kashmiri Indian soldier, Aurangzeb, who was brutally murdered by terrorists for serving in the Indian Army?
India’s interests are beyond religious labels. Muslims have become integral parts of the Indian state, society, and now civilization. Muslims need to be integrated economically and culturally for India to thrive. And India’s Muslims need better models and leaders than communalists who stoke identity politics, regressive practices, and an us versus them mentality concerning Hindus.
Abdul Kalam perhaps represents this ideal Indian Muslim (and definitely an ideal Indian for all to emulate). One who devoutly worships Allah and practices his spirituality but also fully embraces the Indian values of Dharma, Ahimsa, and pluralism. Beyond his great service to the nation, Kalam’s fondness for Sanskrit, the Bhagavad Gita, Tamil poetry, playing the Veena, etc… endeared him to the entire Indian population. Kalam was a living breathing amalgamation of the Indian experiment, combining various spiritualities, cultures, and passions. Kalam continued Dara Shikoh’s view of Islam and Hinduism as two beautiful answers to the same question of life and spirituality. This is a mentality that both Hindus and Muslims should embrace. Easier said than done of course, but a worthy aim in the journey of India.
Special thanks to Mayuresh Madhav Kelkar for sending this. I would start watching this excellent Dari Farsi documentary 1 minute 19 seconds in. There are many excellent ancient maps of central and south Asia.
I just want to watch this again and again, just to listen to the narrator’s voice. Majestic, wise, soft and sweet. For those so sure Afghanistan will fall; any nation with voices like this is perchance stronger than she appears. This may be where the homo sapien sapien modern civilization was born.
This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white”, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (a)”, Razib’s “Hasan Minhaj’s Patriot Act on Affirmative Action“, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (b)” and “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (c)”.
A middle eastern student shares how deeply offensive a condescending pretentious patronizing xenophobic post modernist baizuo caucasian is towards them. The baizuo caucasian tells the middle eastern student that he is a genie for solving a math problem and then apologizes for it afterwards, since after all the word “genie” comes from the middle east. Two phenomenons might be at play. One is baizuo. The other is anti muslim islamaphobia.
If this is coming from baizuo, this is a very old problem. It comes out of European imperialism in the 1700s and 1800s. The European intelligentsia tried to colonize the minds of their imperial colonial subjects with inferiority complex to damage their self confidence. Europeans also tried to deconstruct colonized peoples, causing them to be embarrassed by, hate and reject their ancient history, technology, science, product development, process innovation, civilization, culture, religion, spirituality, art, literature, institutions, ancestors and elders. Post modernism divided colonized peoples into many categories of oppressed and oppressors (mostly manufactured irrational concepts) to turn different groups of people against each other; implying that power oppression rather than meritocratic competence defined local hierarchies. This European colonization of the mind sharply lowered total factor productivity and material living standards in the developing world ceteris paribus. The Latinos, Africans and Asians got sick of it, and kicked the Europeans and their baizuo European intelligentsia out. You can read more about this in a Nuanced understanding of British Colonialism.
Sadly the baizuo caucasian intellegentsia did not seem to learn from this. In the 1960s they tried to undermine America’s heroes Muhammed Ali and Malcolm X. Please watch Muhammed Ali’s and Malcolm X’s videos speaking about the baizuo in American Caste (a). And the baizuo seem to continue to get worse year after year. I don’t understand how this is happening. Perhaps could this be a xenophobic jealous backlash against the accelerating socio-economic rise of the rest–especially darkies?
What can we darkies do about this? Should we ask to be considered white?
To the middle eastern student who wrote Prof Saad, maybe the caucasian overlords should learn that the vast majority of Aryans are Asians. Asians (Iran, Afghanistan, Uzbekistan, Xinjiang, Tibet, Turkmenistan, Tajikistan, SAARC, South East Asia) are very proud to be Aryan or Arya, thank you very much. Arya or Aryan is a cultural rather than genetic marker. Arya means nobility. Maybe ignore the baizuo and become extremely successful in everything you do despite their efforts to sabotage you. Fewer and fewer foreigners are fooled by the hard bigotry of low expectations, by the lie that we cannot manifest our own miracles. Their time is almost up.
I would like to thank Prof Saad for being a glowing light of wisdom and inspiration for our world. Love you Saad!
In the comments, please mention if anyone would like to invite Prof Saad to be a guest for the Brown Caste podcast.
Five thousand years ago the greater Egyptian, Sumerian, Eastern (defined as pan Arya plus China) civilizations were very mathematically oriented. Many caucasians appear to believe that these ancient civilizations were racist. Possibly because of this many caucasians believe that math is racist.
Another possible reason many caucasians appear to believe that math is racist is because they fear it might unfairly advantages “brown” people (Asians, Arabs, Latinos) and “brown” cultures (eastern philosophy including Toaism and Confucianism, native american religion) at the expense of caucasians in the new global artificial intelligence, neuroscience, genetics economy.
Could part of the anger against math come from fear that mathematics, science, technology, seeking the truth through thought, seeking the truth without thought might be haram or blasphemous? (Obviously most Abrahamics do not believe this and this is not a critique of Abrahamism.)
I believe that mathematics is part of art; and that it derives from beyond normal gross thought. From what in Sanskrit is called Buddhi, Vijnayamaya Kosha, Ananda Maya Kosha, Sukshma Sharira, Kaarana Sharira, the subtle heavens.
Perhaps the anger against mathematics is part of a deeper anger against the subtle heavens? If so, one possible way to look at this is that to transcend the subtle heavens (including mathematics) it might be helpful to love them and love our way through them. Or to love and respect the racist (subtle heavens–including mathematics) until we transcend the various subtleties of thought and feeling.
What are everyone’s thoughts?
Mackintosh-Smith, Tim. Arabs . Yale University Press. Kindle Edition.
Tim Mackintosh Smith is one of those romantic Englishmen who used to go and settle in far off lands and “go native”. He lives in Yemen (apparently still there, even during the civil war) and has been writing about the region and the Arab people for several decades. This book is the culmination of a lifetime of study, a comprehensive history of a people and civilization to which he has become attached and about whom he knows more than most. It is well worth reading.
He begins by making it clear that this is a history of the Arabs, not a history of Islam. The first mention of the word Arab actually occurs in “in 853 BC (and) concerns the employment by the Assyrian state of a transport contractor, a certain Gindibu (‘Locust’), an Arab chieftain who owned vast herds of camels”. This is about 3000 years ago, and the coming of Islam lies about halfway through this history. While we know relatively little of the early (pre-Islamic) history of these people, Mackintosh-Smith wants us to be aware that the Arabs existed long before Islam did. Continue reading “Review: Arabs. A Three Thousand Year History of Peoples, Tribes and Empires”