Long long with caste be a bar? Perhaps more than three centuries!

In the 2000s I read a fair number of books such as Nicholas Dirks’ Castes of Mind. The impression one gets from these books is that jati-varna status and stratification are protean. Much of it a recent function of jockeying during the colonial and liminal colonial era. The “uplift” of groups such as Patidars and Marathas, for example. Or the emergence of Kayasthas as literate non-Brahmin service castes for Muslim rulers.

The genetic data that emerged in the 2000s though shocked me with two facts:

– There is within region a rough correlation, imperfect, but existent, of what we now call “steppe ancestry” and caste status

– Jati groups in a given region were shockingly distinct, and many exhibited a lot of genetic drift.

Endogamy was deep, ancient, powerful, and, genetic differences of the deep past persisted, rather than mixing away.

These are not perfect generalizations. The correlation between steppe and and status breaks down in the northwest to a great extent (thought still not totally). There are groups, such as Bengali Kayasthas, who approximate Brahmin status (even still being lower), but are genetically similar to non-elite non-Brahmins. Within the data there are castes which seem composites (Khamboj in some recent data).

This is a preface to the fact that I’ve gotten into recent arguments inadvertently online about caste, and its role in the Indian future. So I decided to look at the data. Here is my short conclusion: jati-varana is way more robust than I would have thought. Outmarriage rates were 5% as of 2011, and they didn’t vary that much by social status. At current rates it could take 500 years for caste not to be a big deal in India.
Continue reading “Long long with caste be a bar? Perhaps more than three centuries!”

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Caste – bred to the bone!

Kushal Mehra and I had a discussion on the Brown Pundits podcast about caste. I will post for Patrons today and push it live tomorrow. I want to review a few things from my perspective on this issue related to what we talked about.

– The paper The promise of disease gene discovery in South Asia highlights a fact: jati has a very strong genetic reality. The stylized fact is that caste endogamy has been strong across southern Asia for 1,500 years. Genetically you can have two castes in the same village in Andhra Pradesh who are as distinct as people from Finland and Sicily.

Additionally, jati is not arbitrary. Brahmins across India may not be closely related, but they tend to have more “Ancestral North Indian” than their non-Brahmin neighbors, on average (true everywhere except for the Northwest of the subcontinent).

– Kushal asked if jati varna was an ESS. I have suggested that caste fragmentation made it harder for non-Indians to take over and assimilate Indian society. But, it is not the only ESS.

– The main contrast I give is to China. People who can read classical Chinese (which was the norm in the early 20th century) can still read oracle bones from the Shang dynasty 3,400 years ago. This is a civilization with continuity and integrity.

The Chinese are a population that has managed to absorb other groups and do it without caste endogamy. Rather, like Europeans, Chinese genetic variation is a function of geography, not class/caste. In fact, the Chinese never developed a blood nobility like Europe. The basis of Chinese civilization has unapologetically been the peasantry.

– In The WEIRDest People in the World Harvard’s Joe Henrich makes the argument that the Western Christian Church’s destruction of extended family networks led to the rise of the West. I won’t recapitulate the argument which I’ve outlined elsewhere. But the idea is rather persuasive.

It seems that the hostility and skepticism toward caste from some on the “Hindu Right” really has to do with Indian nationalism. Jati varna was a reasonable institution in a pre-modern context, but it doesn’t take a genius to understand that national cohesion is reduced when people view themselves as members of a “community” first and foremost, and not a nation-state.

From the traditionalist side, the idea that jati varna is a great functional system is really not the point. Let’s be frank: people are invested in their particular traditions and their purity. The rest is commentary.

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Dalit in Silicon Valley

Indian American food

Growing up in the 1980s and 1990s in the United States as brown was different than now. The Indian Americans I knew were a heterodox bunch who, like me, grew up around white people, and habituated themselves to American culture. Though most were Hindu, a fair number enjoyed beef hamburgers, just like other kids.

This is why the story of caste discrimination in Silicon Valley is so striking to me. Most of you know already about what is happening with Cisco, but The New York Times covers it well in The Specter of Caste in Silicon Valley. The author of Coming out Dalit, she is herself a Dalit Indian American, and so has a unique perspective.

There is one number which is reported in the piece and aligns with everything I’ve ever seen in the United States of America: 90% of Indian Americans are not lower caste. Of those who are lower caste, whatever that means, I doubt much more than 1% are Dalit. I know this partly because I have a sampling of 300 Indian American genotypes from one of the DTC firms (four parents born in India), and the genetic variation aligns pretty much with the above distribution.

Therefore, I am skeptical of the idea of pervasive caste discrimination because there are just not that many Dalits, period. The last data I have seen shows that 25% of Indian Americans are Brahmin.

That being said since the late 1990s a massive wave of immigrants from India have arrived to work in tech and recreated their home country in the US. When I was in graduate school I met a young woman who was a master’s student with a very mild Indian accent. I asked her when she had arrived from India, and she said that she was born in Cupertino! So it would not surprise me if some people did bring the habits and views of the old country, and without assimilation into diverse workplaces, things such as caste discrimination may occur (I have heard from people that networks of people from the same region and caste are a thing, though not pervasive).

But, I don’t think this will ever be huge in the United States for a simple reason: the number of Indian Americans of 1.5 and 2nd generation who marry within caste/jati is not that high. The last data from the 2010s indicate 35-40% of those born or raised here marry non-Indians. Of the remainder, many of them marry people from other backgrounds than that of their parents. In fact, the majority.

Caste is about pedigree. That is just not maintained in the USA.

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American caste! (?)

On August 4th a new book is coming out, Caste: The Origins of Our Discontents. The author is a journalist who has published a substantial extract of the book at The New York Times Magazine, America’s Enduring Caste System: Our founding ideals promise liberty and equality for all. Our reality is an enduring racial hierarchy that has persisted for centuries:

Throughout human history, three caste systems have stood out. The lingering, millenniums-long caste system of India. The tragically accelerated, chilling and officially vanquished caste system of Nazi Germany. And the shape-shifting, unspoken, race-based caste pyramid in the United States. Each version relied on stigmatizing those deemed inferior to justify the dehumanization necessary to keep the lowest-ranked people at the bottom and to rationalize the protocols of enforcement. A caste system endures because it is often justified as divine will, originating from sacred text or the presumed laws of nature, reinforced throughout the culture and passed down through the generations.

When shared on Twitter even Left-Indians, normally sympathetic to Left-American journalists and their Weltanschauung, recoiled. My main comment is simple: write what you know. From the extract, the author does not seem to know enough about the Indian social system and history to make informative and illuminating comparisons to the United States.

Also, though I personally am not positively disposed toward caste, comparing it to Nazi Germany seems needlessly inflammatory.

I will note a few things

– The latest surveys suggest intercase marriages in India are now at 10%

– In America, 20% of the marriage partners of black Americans are not black

In 300 years about 20% of the ancestry of black Americans is now of European origin. In contrast, there are villages in Andhra Pradesh where people of different castes (jati) are genetically more distinct than Scandinavians are from Italians. David Reich’s group has an estimated < 1% intermarriage rate between the groups, with a rough crystallization of caste boundaries 1,500 years ago.

Caste: The Origins of Our Discontents probably had its conclusion prewritten. The argument is something added on later.

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Sangat and Society: the Sikh remaking of the North Indian Public Sphere

[Author’s note: With the celebrations of Guru Nanak’s 550th Anniversary and the opening of the Kartarpur Corridor being in the news, this is an opportunity for discussing the importance of the Sikh message, not just from a religious perspective – for Sikhs – but for Indian history. This article places the founding of Kartarpur, and Guru Nanak’s message, in a historical context – juxtaposing it with Babur’s founding of the Mughal Empire.]

I. Turning of the Wheel: Baba Nanak and Babur

In 1519, Babur invaded India – ‘ever since coming to Kabul we had been thinking of a Hindustan campaign, but for one reason or another it had not been possible,’ he writes in the Baburnama (translated by William Thackston, see pp 270-280). For some time his armies had been campaigning on the frontiers of the Hindu Kush, but these campaigns had yielded ‘nothing of consequence to the soldiers’. So, he turned to Hindustan. In the next few months, despite dogged resistance by the Afghans, Gujjars and Jats of the upper reaches of the Jhelum and Chenab, northern Punjab was subjugated, and plundered, by Babur’s armies. Babur himself spent most of his days inebriated, contemplating the legacy of Timur and setting poems to rhythmic metres. While his next great invasion of Punjab would come few years from then, in this interregnum, Punjab burned.

Among the towns and villages devastated was the settlement of Sayyidpur.

It was not long after Babur’s march of death through Punjab that Guru Nanak returned home from his western voyages – to Mecca, through Baghdad, Masshad, Khurasan, to Kabul, Peshawar, and, finally, to Sayyidpur. To the house of a humble carpenter, Bhai Lalo (Janam Sakhi Parampara by Kirpal Singh, pp 138-140). Continue reading “Sangat and Society: the Sikh remaking of the North Indian Public Sphere”

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American Caste (b)

America has a national crisis in math capacity, competence and merit. American students sharply underperform students in many countries all over the world. Including Vietnam, which is a poorer country than India per capita. We will heavily refer to the 2018 OECD PISA report in below paragraphs, but the below chart graphic is from the 2015 OECD PISA scores report because math scores are reported for more countries in the 2015 report. Perhaps the 2018 report will be revised to add more countries in the future:

In my view  a level 5 PISA score is the minimum requirement for a person to be considered a high school graduate who is literate in math, able to function in the modern global economy, or be qualified to attend college. The PISA report defines a level 5 PISA score or better as a fifteen year old that “can model complex situations mathematically, and can select, compare and evaluate appropriate problem-solving strategies for dealing with them.” How does America perform in the 2018 PISA report?:

  • United States: 8% of students scored at Level 5 or higher in mathematics
  • OECD average: 11%
  • Six Asian countries and economies had the largest shares of students who did so:
    • Beijing, Shanghai, Jiangsu and Zhejiang (China): 44%
    • Singapore: 37%
    • Hong Kong (China): 29%
    • Macao (China): 28%
    • Chinese Taipei: 23%
    • Korea: 21%

Note that these six countries were among the poorest countries in the world in the 1950s, far poorer than poor Americans or poor Europeans or poor Chileans can even imagine. In 1979 China was unbelievably poor. Much of the population of China–perhaps as many as 100 million–had starved to death because of extreme poverty in the 1970s. Poor children around the world are outperforming American children in mathematics despite extremely low education spending per student and very low socio-economic level of their legal guardians, where socio-economic level is defined as:

  • income
  • wealth
  • formal education of parents

Do any American high school student subgroups perform well in Mathematics? Yes, “people of color” or “minority” Americans perform well in Mathematics. America’s “people of color” or “minority” students are orders of magnitude more likely to get an 800 on the mathematics SAT than European Americans. If we assume this is an extreme tail end distribution issue related to European Americans having a lower standard deviation and non standard distribution in mathematics performance relative to “people of color” or “minority” Americans, we can explore the breakdown of Americans who score between 750 and 800 on the Mathematics SAT. Here European Americans perform far better relative to “people of color” or “minority” Americans.  In 2015 16,000 European Americans scored 750 or higher. 33,000 “people of color” and “minority” Americans scored 750 or higher. We further know that 51% of SAT test takers were European Americans and 49% were “people of color” or “minority” Americans.  “People of color” or “minority” Americans are [33,000/16,000]*[51%/49%] or 2.15 times as likely to score 750 or higher on the mathematics SAT compared to European Americans.  If we examine the 107,900 test takers who got SAT math scores of 700 or higher; 59,900 are “people of color” or “minority” Americans, versus 48,000 European Americans. “People of color” or “minority” Americans are [59,900/48,000]*[51%/49%] or 1.30 times as likely to score 700 or higher on the mathematics SAT compared to European Americans. For data junkie geeks like me there is a lot more data on SAT math score distributions here and here. The Greta Anderson article’s comment section in particular has some very intelligent commentators who have studied the American SAT score distribution. This is likely to be the subject of many future blog posts and Brown Pundits Podcasts.

What about this is worrying?:

  1. European Americans in particular are sharply under-performing both very poor children around the world and “people of color” and “minority” Americans in mathematics.
  2. American mathematics SAT scores have fallen between 1972 and 2016. 1972 is the earliest year for which I could find comparable SAT mathematics scores. In 2017, 2018 and 2019 the SAT mathematics exam was completely restructured to make scores no longer comparable to SAT mathematics scores between 1972 and 2016.
  3. 90% or more of current jobs and businesses are likely to be replaced by artificial intelligence (AI), brain electro-therapy (meditation . . . practiced by civilizations around the world for over 5,000 years), brain sound therapy (naad or mantra yoga and their equivalents in Native American, Egyptian, Sumerian, Taoist and other civilizations around the world for over 5,000 years), bio-engineering tissue, genetic editing, and fused AI-brain interface synthesis intelligence. Almost all of these future disciplines are complementary to mathematics.

Future articles and podcasts are planned all six of these future disciplines. If you are curious about fused AI-brain interface synthesis intelligence, please watch my main man Elon Musk:

Some say that the tension and relationship challenges between America’s four big castes–European Americans, European “Latino” Americans, Black Americans and Asian American–are driving low math scores for European Americans “AND” other Americans. One example is where thought leader Mark J Perry explores the possibility that tension between the European American caste and the Asian American caste are lowering American  mathematics performance. Excerpts of his article are reproduced below:

Continue reading “American Caste (b)”

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Is it time for Asian Americans and Latino Americans to ask to be considered “white”? (d)

This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white”, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (a)”,  Razib’s  “Hasan Minhaj’s Patriot Act on Affirmative Action“, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (b)” and “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (c)”.

 

A middle eastern student shares how deeply offensive a condescending pretentious patronizing xenophobic post modernist baizuo caucasian is towards them. The baizuo caucasian tells the middle eastern student that he is a genie for solving a math problem and then apologizes for it afterwards, since after all the word “genie” comes from the middle east. Two phenomenons might be at play. One is baizuo. The other is anti muslim islamaphobia.

 

If this is coming from baizuo, this is a very old problem. It comes out of European imperialism in the 1700s and 1800s. The European intelligentsia tried to colonize the minds of their imperial colonial subjects with inferiority complex to damage their self confidence. Europeans also tried to deconstruct colonized peoples, causing them to be embarrassed by, hate and reject their ancient history, technology, science, product development, process innovation, civilization, culture, religion, spirituality, art, literature, institutions, ancestors and elders. Post modernism divided colonized peoples into many categories of oppressed and oppressors (mostly manufactured irrational concepts) to turn different groups of people against each other; implying that power oppression rather than meritocratic competence defined local hierarchies. This European colonization of the mind sharply lowered total factor productivity and material living standards in the developing world ceteris paribus. The Latinos, Africans and Asians got sick of it, and kicked the Europeans and their baizuo European intelligentsia out. You can read more about this in a Nuanced understanding of British Colonialism.

 

Sadly the baizuo caucasian intellegentsia did not seem to learn from this. In the 1960s they tried to undermine America’s heroes Muhammed Ali and Malcolm X. Please watch Muhammed Ali’s and Malcolm X’s videos speaking about the baizuo in American Caste (a). And the baizuo seem to continue to get worse year after year. I don’t understand how this is happening. Perhaps could this be a xenophobic jealous backlash against the accelerating socio-economic rise of the rest–especially darkies?

 

What can we darkies do about this? Should we ask to be considered white?

 

To the middle eastern student who wrote Prof Saad, maybe the caucasian overlords should learn that the vast majority of Aryans are Asians. Asians (Iran, Afghanistan, Uzbekistan, Xinjiang, Tibet, Turkmenistan, Tajikistan, SAARC, South East Asia) are very proud to be Aryan or Arya, thank you very much. Arya or Aryan is a cultural rather than genetic marker. Arya means nobility. Maybe ignore the baizuo and become extremely successful in everything you do despite their efforts to sabotage you. Fewer and fewer foreigners are fooled by the hard bigotry of low expectations, by the lie that we cannot manifest our own miracles. Their time is almost up.

 

I would like to thank Prof Saad for being a glowing light of wisdom and inspiration for our world. Love you Saad!

 

In the comments, please mention if anyone would like to invite Prof Saad to be a guest for the Brown Caste podcast.

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Post Modernism (d)

Five thousand years ago the greater Egyptian, Sumerian, Eastern (defined as pan Arya plus China) civilizations were very mathematically oriented.  Many caucasians appear to believe that these ancient civilizations were racist. Possibly because of this many caucasians believe that math is racist.

 

Another possible reason many caucasians appear to believe that math is racist is because they fear it might unfairly advantages “brown” people (Asians, Arabs, Latinos) and “brown” cultures (eastern philosophy including Toaism and Confucianism, native american religion) at the expense of caucasians in the new global artificial intelligence, neuroscience, genetics economy.

 

Could part of the anger against math come from fear that mathematics, science, technology, seeking the truth through thought, seeking the truth without thought might be haram or blasphemous? (Obviously most Abrahamics do not believe this and this is not a critique of Abrahamism.)

 

I believe that mathematics is part of art; and that it derives from beyond normal gross thought. From what in Sanskrit is called Buddhi, Vijnayamaya Kosha, Ananda Maya Kosha, Sukshma Sharira, Kaarana Sharira, the subtle heavens.

 

Perhaps the anger against mathematics is part of a deeper anger against the subtle heavens? If so, one possible way to look at this is that to transcend the subtle heavens (including mathematics) it might be helpful to love them and love our way through them. Or to love and respect the racist (subtle heavens–including mathematics) until we transcend the various subtleties of thought and feeling.

What are everyone’s thoughts?

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Post Modernism (c)

Post Modernism (b)

Post Modernism (a)

Intellectual Dark Web (a)

Intellectual Dark Web

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Modernization leading toward confessionalization

From the comments:

I think what’s underappreciated is that hindu nationalism is partly caused by the collapse of the caste system. I know that may not intuitively make sense at first, but compared to when I was a boy the caste system has significantly weakened. People are finally starting to look at each other as hindus rather than by caste – and this has never been the case in the past. Obviously caste is still here and we all have a long way to go but it is substantially weakened and weaker than its ever been. I believe this is the major cause for the rise of hindu nationalism.

One of the strange things that surprises many people is that modernization often produces stronger and more robust confessional identities. In Eric Kaufmann’s Shall the Religious Inherit the Earth? Demography and Politics in the Twenty-First Century he talks about the fact that urbanization and increased access to educational opportunities for the rural middle-class in Muslim countries resulted in gains in power to Islamist movements. The reasons are manifold, but one issue is that local power blocs centered around customary and traditional relationships and patronage networks were disrupted by development. In a flatter and more deracinated landscape simple and universal Islamist messages were appealing.

You see the same process happening in Indonesia. Traditional Islam among the Javanese is syncretistic. But its power and strength are in the solidities of the rural cultural order which has deep local roots. Development and migration to urban areas result in a shift toward more world-normative (santri) Islam which is not contingent on local cultural and social frameworks.

In this model then the economic liberalization ushered in by the Congress Party in the early 1990s sowed the seeds for the emergence of a broad-based Hindu nationalism, as economic dynamism and urbanization begins to erode the older caste-based solidities.

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