Brown Pundits – Page 3 – Brown Pundits

When Even Jainism Becomes a Hack

X.T.M · February 4, 2026 · No comments

And so, some students I know claim to be devout members of the Jain faith, which rejects any food that may cause harm to all living creatures — including small insects and root vegetables. The students I know who claim to be Jain (but aren’t) spend their meal money at Whole Foods instead and enjoy freshly made salads and other yummy dishes, while the rest of us are stuck with college meals, like burgers made partly from “mushroom mix”.

I was reading about Stanford’s accommodation culture when one detail stopped me cold. Some students, the article noted, claim to be devout Jains in order to escape the mandatory meal plan. Jainism, one of India’s oldest religions, forbids harm to living beings. That includes insects. In many traditions it excludes root vegetables, because uprooting a plant kills it. It is an ethic of extreme restraint, discipline, and care. The students claiming it, by the author’s own admission, are not Jain. They are optimisers. This is not a small lie. It is a revealing one. Continue reading When Even Jainism Becomes a Hack

Pakistan, 1971, and the Misuse of the Holocaust Analogy

X.T.M · February 4, 2026 · 26 comments

“Pakistan army remains the only one after WW2 to have carried out a large scale genocide. The comparison to the Nazis is a fact-based one. Mentioning this simple historical fact isn’t “anti-Pakistan”. RNJ

The events of 1971 in East Pakistan involved large-scale violence, mass civilian deaths, displacement, and grave violations of humanitarian norms. These facts are not contested. What remains contested is classification. Continue reading Pakistan, 1971, and the Misuse of the Holocaust Analogy

Pakistan’s Civilisational Orphanhood

X.T.M · February 2, 2026 · 75 comments

The argument over Balochistan exposed something deeper than maps or borders. It revealed a confusion about what Pakistan is supposed to belong to.

Formally, Pakistan is one of the most nationalistic states on earth. Its red lines are absolute. Its territorial language is uncompromising. Its founding trauma has hardened into doctrine. And yet, beneath this rigidity sits a quieter truth: Pakistan’s elite does not actually live inside a closed nation-state imagination. They live in English.

They think in Western legal categories, read Western literature, speak the language of international institutions, and send their children into global circuits of education and finance. At the same time, their social world remains unmistakably South Asian; family-centred, hierarchical, ritualised, and deeply embedded in subcontinental habit. They are neither fully Western nor comfortably Indic. This produces a tension that Pakistan has never resolved.

The Nation-State After 1945: A Container That No Longer Holds

Continue reading Pakistan’s Civilisational Orphanhood

Listening to Iran

X.T.M · January 27, 2026 · 5 comments

I was not reading reports. I was speaking to Iran. After weeks of silence, the internet briefly opened. Voices percolated through. What they described was not protest energy. It was systemic strain.

The figures circulating privately are severe. Tens of thousands dead, according to some accounts. Whether the numbers are precise is less important than where the pressure is concentrated. This is not confined to Tehran or large cities. It is acute in smaller towns and provincial centres.

The big urban areas remain relatively stable. It often is. But towns in the North and across the interior are absorbing the worst of the economic collapse. Inflation there is not political language. It is daily arithmetic.

This marks a shift. The Islamic Republic rested on a broad social base: provincial populations, lower-income groups, and religious constituencies. That base is now under strain. Discontent is no longer segmented. It is shared. Continue reading Listening to Iran

Tamil Islam Is Not a North Indian Story

X.T.M · January 27, 2026 · 10 comments

Sbarr sent a simple reel: a female Tamil Muslim politiciann in Ranipet, near Vellore, waving an LTTE flag during an election campaign. What followed was not simple at all. The reaction treated the image as an ideological provocation rather than a local political act. Why is a Muslim woman waving a Tamil separatist symbol? What does this say about loyalty, religion, or the nation?

Islam in South India did not arrive through conquest. It arrived through trade. Arab merchants settled along the Malabar and Coromandel coasts centuries before the Delhi Sultanate existed. They married locally, learned the language, adopted food, dress, and social habits, and became Tamil, Malayali, or Konkani Muslims. Religion changed. Civilisation did not.

This is why South Indian Islam does not behave like a foreign layer imposed on a hostile society. It is woven into the local fabric. Tamil Muslims are Tamil first in language, culture, and political instinct. Their solidarities are shaped by region before theology. This is not syncretism as rebellion. It is indigeneity as habit.

Tamil identity in Tamil Nadu routinely transcends religion. I was reminded of this years ago in Chennai, asking my dentist, who was Christian,about her name. Like many South Indian Christians, it was a mix of Hindu and Christian forms. I asked whether they were also Tamil. She looked at me as if the question made no sense. Of course she was Tamil, “very Tamil.”

That response explains more than a thousand editorials.

In Tamil Nadu, religion is real but it is not totalising. Tamilness is older, deeper, and more organising. This applies to Hindus, Christians, and Muslims alike. Political expression follows that logic. A Tamil Muslim expressing Tamil nationalist sentiment is not a contradiction. It is normal.

This is what happens when South India is constantly interpreted through North Indian assumptions. Islam is assumed to be oppositional. Symbols are assumed to be exclusive. Politics is assumed to be communal by default. None of this holds in the Tamil world.

Tamil lands occupy a distinct face of Indian civilisation. Fully part of India, yet unmistakably their own. Deeply Indian, yet not reducible to Gangetic history or North Indian templates. This is not fragmentation. It is civilisational strength.

India has always had multiple faces. The Tamil one is maritime, linguistic, ancient, and self-assured. It absorbed religions without surrendering itself to them. That is why its Muslims do not behave like guests. They behave like natives.

The reel was never the problem. The inability to see India’s southernmost face was.

Borderline Bloodpressure

X.T.M · January 26, 2026 · 13 comments

I am forty-one. Five foot ten. Around ninety kilos. My blood pressure is borderline high. My resting heart rate is higher than it should be. A nosebleed and a sustained pulse over 100 were enough to tell me something was off.

Ordinarily, I do my health checks in India each January. Apart from high cholesterol, things usually come back fine. During the pandemic I was very fit. Even as recently as October, I was training regularly and moving well. This is not a story of collapse. It is a story of drift.

My baseline habits are solid. I do not drink. I do not smoke. I eat cleanly and avoid excess sugar and carbohydrates. I carry weight well, but weight is still weight. At forty-one, the body compensates more slowly. Margins narrow.

Borderline Is a Signal

Continue reading Borderline Bloodpressure

Why It Is Still Acceptable to Insult India

X.T.M · January 24, 2026 · No comments

This happened on an ordinary Cambridge street. Dr. V and I ran into acquaintances, who in turn had friends (from medical school; a grandmother & granddaughter) visiting from Australia. Polite introductions. Small talk. The weather. Then, inevitably, India.

One of the women mentioned that her husband was “half Indian.” She smiled and added that he had told her she would definitely not like India. This was offered casually, as if it were neutral information, not an insult delivered in front of two Indians.

Trying to keep the exchange courteous, I mentioned Sri Lanka; not as a deflection, but as a bellwether. Our mutual acquaintances had already mentioned enjoying seeing my birthday pictures from there so I thought it a natural segue.

It is often how people test their appetite for the subcontinent: more contained, more legible, still culturally rich. If one enjoys that, India follows naturally; if not, India can feel overwhelming. This was not a provocation. Yet the suggestion was met with laughter, as though I had committed a social error. It was after this, not before, that the tone hardened and the remark about her granddaughter emerged, delivered with surprising persistence, as if the earlier politeness had licensed open disdain.

F*ck Your Algorithm, My People Are Still Colonised

X.T.M · January 22, 2026 · No comments

I was not browsing an archive or reading a colonial memoir. I was looking at an AI summary produced by Google’s Gemini system. What stopped me cold was not the history. It was the voice.

Islam was described as an “obstacle to civilisation.” French colonialism was reframed as a “civilising mission.” Muslim societies appeared as a “pervasive influence” to be managed. Colonial domination was softened into administration. Dispossession was translated into balance. This is not neutral language. It is the vocabulary of empire.

“French colonial rule in West Africa encountered and managed large Muslim populations, initially viewing Islam with suspicion as an obstacle to civilization but later adapting policies as Muslim subjects proved loyal, though often facing discriminatory practices like denial of citizenship or repression of movements, leading to complex relationships, resistance, and the emergence of distinct Islamic spheres within the colonies. France, becoming a significant “Muslim power,” struggled with balancing its civilizing mission against Islam’s pervasive influence in regions like French West Africa (AOF) and Algeria, impacting local society and sparking ongoing debates about identity and governance.”

Islam is fundamental to West Africa

Continue reading F*ck Your Algorithm, My People Are Still Colonised

Pakistan, the deciding hinge between the West & CRINK

X.T.M · January 22, 2026 · 7 comments

Pakistan does not announce itself as a great power. That is precisely why it works.

Prussia, built on Position, not Pretension

In a world that is reorganising around blocs, chokepoints, and undersea cables, Pakistan has emerged as one of the most dextrous middle powers on the planet. Not because it dominates geography, but because it understands it. Not because it leads alliances, but because it survives them. Most states are trapped by their alignments. Pakistan is not. It sits at the hinge of the Eurasian landmass: between the Gulf and Central Asia, between China and the Muslim world, between the Indo-Pacific and the Middle East. This position is dangerous for weak states. For competent ones, it is leverage. Pakistan has learned how to convert constraint into flexibility.

Dexterity & Diplomacy as Strategy Continue reading Pakistan, the deciding hinge between the West & CRINK

Lord Zoroaster’s Fire Still Burns

X.T.M · January 21, 2026 · 13 comments

In the 1920s, Soviet Azerbaijan produced a remarkable satirical magazine called Molla Nasreddin. It mocked clerics, superstition, empire, and authority with a sharpness that would soon be extinguished by Stalinist conformity. One cartoon from that period shows two figures standing side by side: Lord Zoroaster in red, radiant and amused; Prophet Muhammad in green, solemn and slightly defensive. Below them, a crowd leaps over a fire.

Lord Zoroaster turns and says: “You claimed to bring them a new religion, but they still jump over my fire.”

The joke is simple. The implication is not. It is a jab at how ancient Persian customs; Nowruz, fire-jumping, seasonal rites, survived Islamic conversion not as relics, but as living practice. Islam arrived. The civilisation did not leave. The fire stayed lit.

Iran Is Not a Regime Problem Continue reading Lord Zoroaster’s Fire Still Burns