Saffron Strike

The silence on BP these past few days feels deliberate; a kind of Saffron Strike. If so, let it be known: this space was never meant to cater to ideological comfort.

It seems uncommonly quiet; I think I have been misunderstood. I do not care about the traffic and commentary of BP as much as I care about the integrity of the space.

For instance when I felt that Kabir had done wrong; interdiction was the answer. When I realised the narrative was being twisted so that I became his moderator (Kabir generally knows my red lines) then I realised I was wrong. Kabir’s recent postings and commentary have been very high-signal. Continue reading Saffron Strike

Moderation Note: On Gaza, October 7, and the Limits of Tolerance

Kabir’s Muslim nationalism cosplaying as liberalism is vexatious (it would be excellent if he just disclosed his priors), but I give the admin full authority to handle that directly.

My immediate concern is with BB-HS. I have barred him from becoming an author and have removed his last twenty comments. Despite his earlier misrepresentation about being “half-Muslim,” I allowed him to return under a new handle, tabula rasa. His output, however, is increasingly defined by “fantasies” about what a model minority should be; deracinated and devoid of meaningful character.

BB’s Response (after I had deleted his past 20 comments)

“Why though? The only animus I have is with Kabir because he represents a demographic I loathe – The soft Islamist | The ‘liberal’ English-speaking version who whitewashes his more hardcore cousins’ atrocities. Actual people have died due to Islamists which Kabir downplays (Pahalgam, October 7th). Some ribbing online is nothing in comparison. And I haven’t even said anything insulting.”

My Response

    1. Kabir is not an Islamist. He is a Muslim nationalist—since Pakistan itself is sine qua non Muslim nationalism (the idea that Indian Muslims were entitled to their own nation). Just as every Israeli is, by definition, a Zionist/Jewish nationalist, even if individuals disagree with its implications, Kabir represents that current.
    2. What stands out is that BB mentions only Pahalgam and October 7—both undeniably tragic events, and I say this as someone who is not Muslim—while omitting the ongoing genocide in Gaza.It is akin to referencing 9/11, a devastating moment in history, without also acknowledging the destruction of Afghanistan and Iraq and the millions of lives lost in their aftermath.
    3. Unlike Kabir, vexatious, but rarely personal, BB makes his attacks direct. He is not Kabir’s friend indulging in ribbing; he is simply “Honey” under another guise.
    4. What sets him apart is an openly hierarchical stance: non-Muslim lives ranked above Muslim ones, echoing the very post-colonial divide-and-rule strategies we are meant to reject.
    5. Kabir manipulates through weaponised victimhood; BB chooses blunt hostility, lacing personal abuse into his commentary. I have permanently removed Honey’s comments for that reason, vulgarity leaves no space for debate and I treat BB and Honey as a single entity.
    6. Beneath the very different styles of BB-HS & Kabir lies the same contempt: the belief that the only acceptable minority is one hollowed out, compliant, and dead on the inside.

Moderation Philosophy

As a Founder, my job is to ensure Brown Pundits does not become an echo chamber. I have repeatedly critiqued Kabir’s contradictions, but once I accepted him as a Muslim nationalist cosplaying liberalism, I could also accept his place in the debate. We have multiple Hindu nationalists here, and when Kabir is challenged\moderated, the balance tends to restore itself. The ecosystem can correct for his presence.

Finally, let me stress: the comment boards are not the only heart of this site. Too often they descend into noise. If regular commentators want to influence debate constructively, they should apply to become Authors; where they can speak directly to our 2,000+ daily readers, not just the dozen or so regular commentariat.

Brown Pundits is rapidly emerging as the most interesting Indo-Pak cross-channel precisely because it is not an echo chamber. We literally upset everyone and that is a great thing because it means we are covering new difficult terrain. My moderation began with strict principles, but like everyone else, I have a life, job, and family. That means I must also be pragmatic.

The Honey Trap of the Ummah:

🕌 Reflections on Kabir, Afridi, and the Compact of Coexistence

The recent incident involving Kabir / Bombay Badshah / Honey Singh, and the orchestrated drama around his entrapment has, quite unexpectedly, become a catalyst for deeper discussion on Brown Pundits. While none have chosen to focus on analytics (“2,000 daily visitors”—thank you very much:-), the real story lies in how this drama has exposed, yet again, the deep ideological fissures within South Asian identity; especially in the India-Pakistan-Muslim triad.

Let’s begin by being honest: Brown Pundits, for all its digressions into Sri Lanka, Nepal, or Bangladesh, is still primarily a blog about India and Pakistan, and more crucially, about Indian and Pakistani Muslims. This is a feature, not a bug. The origins of the blog lie in the Sepia Mutiny, a scattered band of intellectually independent thinkers questioning dogma from every direction (which started in 2004 and if we are a “daughter blog” that we means have 20+yrs of intellectual antecedents on the Brownet), and it has now matured into one of the few platforms willing to wrestle with the ideological ambiguities at the heart of the subcontinent.

🧕 Kabir’s Point: Brotherhood, Boundaries, and the Big Choice

Kabir made an astute, if difficult, observation: that he views Indian Muslims as “brothers”, but does not feel the same about Pakistani non-Muslims.

This sounds contradictory until one understands the emotional exhaustion of watching Muslims oscillate between claiming ummah-hood when convenient, and weaponizing liberal values when needed. It’s a cognitive dissonance that creates what I can only call the moral coexistence trap: the idea that Muslims, especially in India, demand maximum accommodation, of their food (their nauseating right to murder Gau Mata on Bharat’s sacred soil itself), Faith, festivals, and foreign affiliations, while rarely extending the same pluralistic courtesy in return.

And then there’s that infamous Shahid Afridi clip, the one where he smashed his television after watching an Aarti, being performed. To many of us, that wasn’t just a cringe-inducing moment of bigotry; it begged a real question: Why do Indian cricketers continue to shake hands with Hinduphobes Hindu-hating men like Afridi and his ilk (the Pakistan cricket team)? At what point does tolerance become indulgence?

đŸš© The Compact of Indian Minorities: Understand It or Leave It

Continue reading The Honey Trap of the Ummah:

Browncast Episode 120: Gaurav Lele, Liberal from a soft Hindutva background

Another BP Podcast is up. You can listen on Libsyn, Apple, Spotify,  and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

You can also support the podcast as a patron. The primary benefit now is that you get the podcasts considerably earlier than everyone else. This website isn’t about shaking the cup, but I have noticed that the number of patrons plateaued a long time ago.

in this episode we talk to Gaurav Lele. Gaurav is a software engineer in Pune who identifies as an liberal Indian from a family with some RSS connections, so he is able to see “both sides” to some extent. He is also an impressive human being in that he seems to be willing to change his mind based on evidence.. Gaurav also writes on Medium and Culture Trip , including a very interesting long post on Pakistan.  Gaurav Lele

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