The “Prakrisation” of Hindi

FlyeDie, presumably not one of BB’s handles, has left an excellent high-signal comment on the Hindification of East India. It posits Prakrit as a Latin analogue that spurred the development of the various Indic languages, and reads modern Hindi as walking the same path.

A wider blog admin note. We have been encouraging the Saint and the Shah to litigate their ongoing duel through the mechanism of high-signal posts, and this is the spirit in which we offer FlyeDie’s theory.

As an aside, there is also a very good comment by Calvin on the segregated political nature of the Indian Muslim community, which we may return to separately.

Brown Pundits exists to advance the bounds of niche knowledge on the Subcontinent. Our specific role is to stimulate excellent conversations, or guftugū as nos ancêtres les Mughalois would have punned it, and the comment below is one such endeavour, the more valuable because so much of our past has been lost or distorted. We reproduce it unedited.

Okay, I think I am going on a weird comment streak and losing my mind. So, I have a weird tin foil theory; it is going to be long, and it is going to sound like bullshit, but please bear with me. Here is my tin foil hat theory: Hindi is the Prakrit of the modern age, and it is destined to follow the same path as Prakrit. To explain what I am trying to say, I am going to talk about my favorite book about Prakrit: “Language of the Snakes Prakrit, Sanskrit, and the Language Order of Premodern India” by Andrew Olett.

Continue reading The “Prakrisation” of Hindi

You cannot be a leftist if you support fundamentally illiberal positions

There is a lot of recurring debate in the comments repeatedly about who is a leftist, especially pertaining to subcontinental politics.

Rather than aim this post at a specific country or an individual, I would like to give some general thoughts regarding this.

Firstly, what is a leftist? This is the Wikipedia definition.

Left-wing politics or leftism is the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy either as a whole

So you can say that democracy is a very leftist idea as it achieves a semblance of “social equality”. No matter how rich or poor you are, no matter your gender/race/caste/creed, you get one vote which counts the same as everyone else’s.

Similarly equal rights for all is also a very leftist idea as it aims for “social equality”. Of course, in real life it is not so clear cut because certain groups do have advantages over other groups due to historical reasons. But having equal rights “on paper” is at least a start towards leftist utopia. If you don’t have that at all, then equality is a non starter.

Continue reading You cannot be a leftist if you support fundamentally illiberal positions

The god of small comments

Fly Die:

Actually, it’s a lot more complicated than that in Kerala. Christians are deeply divided into multiple sectarian groups that started with schism in the Pre-colonial period and increased greatly moving into the colonial period. Historically, the original pre-colonial Christian communities that existed in the state were heavily interrelated with Levantine Christian groups such as the Assyrians, and mainly centered their religious activity around their center of operation in Iraq specifically. 

After the initial migration to India happened around the same time as the Gondhpharid Kardamaka dynasty ruling over Gujarat, as seen in the traditional literature, there were a few other waves. In one of these migrations, a set of Jewish-Christians from southern Mesopotamia led by Thomas of Cana, who settled and gradually developed into the modern sub-Nazarene group called the “Knanaya”. These new groups of Christians conflicted with the old Christians, leading to the North-South Divide between the old and new groups. Eventually, more divisions kept on happening as theological disagreements continued over time. 

Continue reading The god of small comments

The Shijrah and the Y-Chromosome

A sequel to “Arab Fathers are not fabrications (entirely)

The previous post answered BB. The comment thread produced an objection from Q, who concedes the cultural point and grants that Sayyid status mattered, then argues that Y-DNA is unreliable because Central Asian Sufism accepted matrilineal Sayyid descent and that South Asian Sayyids are 95 per cent autosomally local in any case. BB and Q essentially reach the same conclusion by different routes.

The mother’s status

Hinduism and Christianity both carry the mother’s status as load-bearing. Varna purity is bilineal, and the maternal line is policed: pratiloma unions, where a lower-status man fathers a child on a higher-status woman, are catastrophic in Manusmriti. The Christian veneration on the Virgin runs the same logic by inversion. A story of “foreign father, local mother” collapses status in both systems, so it gets erased. Brahmin origin narratives almost never claim foreign paternity.

Islam does not police the maternal line the same way. The line is the father’s, and a slave concubine’s son inherits paternal status undiluted. The eleventh Imam was the son of a Nubian concubine. The Abbasid caliphs from the mid-period onward were almost all sons of Turkic, Greek, Berber, or Slavic mothers. Classical fiqh weighs maternal lineage in kafa’ah and in some legitimacy disputes, but that is stratification, not pollution metaphysics.

The same asymmetry produced two radically different slavery histories. In the Atlantic system, partus sequitur ventrem fixed the child to the mother’s status; the descendants of African slaves remained enslaved and congealed into a marked descendant class. In the Islamic system, the child of an African concubine inherited his father’s status as a free Muslim; the descendants assimilated into the general population over generations. The genetics ratify the divergence: Sub-Saharan ancestry is diffused across Arabian, Iranian, and Turkish populations rather than concentrated in a separated descendant community.

Hence the asymmetric record. Mappilas, the Hadhrami diaspora, the Swahili coast all preserve foreign paternal lineage, and the Y-DNA converges with the claim. Arab nasab tradition demands at least ten generations of fathers in living recall.

Shia and Sunni Sayyids

Continue reading The Shijrah and the Y-Chromosome

India is the successor state of British India – it got independence, Bangladesh and Pakistan were formed

Admin Note: we have brought this picture to the top of BB’s excellent post, which is a Precedent Post, because it deeply move us. Haifa has huge spiritual and sacral significance for us. The Spectacular Shrine of the Báb, the Divine Forerunner of the Bahá’í Faith (and the Symbolic Return of the 12th Imam), overlooks the City.

No photo description available.

Modi at Haifa, Israel paying tribute to the Indian soldiers who died during the Battle of Haifa

File:Shrine of the Báb, Haifa, Israel (8139739814).jpg - Wikimedia Commons

Bharat Mata Ki Ja and the Holy Land join together to shine light on the World. Hurrah.. Both Israel & India house extensive Bahá’í buildings, apparently the most visited Monument in New Delhi is the Lotus Temple. Nowhere else in the Muslim world does the Bahá’í Faith have Sites of Worship (Pakistan has been very good to Bahá’ís but terrible to the Ahmadis).

Explore the Tranquility: 5 Best Things to Do in the Lotus Temple

Apologies for the Hijacking but back to the Badshah of Balochistan, our very own Humza.

In my previous post about India being the successor state to the Mughal Empire, I mentioned how India was also the successor state to hundreds of other polities which existed across many millennia. British India is one such polity which I will discuss today.

Note: As before, when I use India below I mean the current day Republic of India, not the region of “India” which also encompasses some territories of the modern day states of Bangladesh and Pakistan

The Inheritance

Unlike the previous post, I won’t give as detailed a picture because in the modern age the definition of “successor state” is very well defined.

Some examples of succession in the modern period are the Russian Federation taking over from the USSR in 1991 and the French Fifth Republic taking over from the French Fourth Republic in 1958. Both of them got their predecessor’s UN seats as well as the permanent Security Council spot.

The United Nations

Since we are talking of the United Nations, let us begin with that.

India is a founding member of the United Nations, signing the UN Charter on June 26, 1945, and formally joining on October 30, 1945.

https://india.un.org/sites/default/files/styles/focal_point_square/public/2021-12/235930.jpg?h=cd225dda&itok=sAHVgB5u

Sir Arcot Ramasamy Mudaliar led the Indian delegation and signed the United Nations Charter on June 26, 1945, in San Francisco, United States

Continue reading India is the successor state of British India – it got independence, Bangladesh and Pakistan were formed

Arab Fathers are not fabrications (entirely)

India is the successor state of the Mughal Empire (and the various Sultanates)

A precedent post on who is the successor state of the Mughal Empire (as specified by X.T.M in a comment)

There has been a lot of back-and-forth in the comments section about who gets to “claim” the Mughals.

The Republic of India is the successor state of the Mughal Empire as I explain below.

Note: When I use India below I mean the current day Republic of India, not the region of “India” which also encompasses some territories of the modern day states of Bangladesh and Pakistan

The Land

The Republic of India encompasses around 70 percent of the Mughal Empire at its greatest extent.

Again, possession of majority of the land is not a necessary condition. The UK is the successor state of the British Empire, Turkey is the successor state of the Ottoman Empire and so on. But having possession of the majority of the land makes the case stronger.

The reason that the UK, Turkey, France etc are the successor states of various empires is because they house the “core” – the capital, the ruling elite, the major monuments etc.

The Capital

The Mughal Empire lasted for around 300 odd years. 

It’s capitals were:
Agra for 61 years
Delhi for 228 years
Fatehpur Sikri for 14 years
Lahore for 12 years

The first and last capitals were in India and for 96% of the existence of the empire, the capital was in India.

These capitals still exist in India and are UNESCO World Heritage Sites as well as Monument of National Importance by the Archaeological Survey of India.

The last capital is still used by India in official functions but more on that below.

Agra Fort, Agra

Continue reading India is the successor state of the Mughal Empire (and the various Sultanates)

Pakistani Diversity

Q’s comment, on Kabir’s excellent post, deserves to be reproduced in full.

Several points are wrong here:

I have never actually met a Pakistani who thinks they are Arab or Turk ethnically. Claiming lineage is not ethnicity, not even the Syeds identify with Arabs although they will try to flex their Syed status occassionally. Many Syeds in the family, never heard anyone claim they were ethnically Arab.

Ergutral did not make people in Pakistan think they were Turks, what they identified with was the Islamic history and mannerisms being portrayed. A pasthun guy told me that it portrayed ‘our history’ and while I completely understdood the ‘our’ part because he was using it in an Islamic context (because he is a proud Pasthun, not Arab or Turk), but I did correct him that it was mostly fiction. Continue reading Pakistani Diversity

You Cannot Demolish His Mosque and Claim His High Culture

A precedent post on hybridity, custodial duty, and the elites who want it both ways

The argument running through the recent threads is sharper than the usual India versus Pakistan braggadocio. It is a claim about high culture itself. A civilisation cannot demolish a man’s mosque and claim his high culture in the same breath. The two moves cancel. The elites on both sides of the 1947 line have been performing both moves for eighty years, and the contradiction is now visible.

What high culture is

High culture is the foundational settlement of values, ordinarily anchored in religion, that a civilisation runs on. It can be syncretic in formation. Plural ownership is harder to sustain, and most attempts eventually close into a single settlement or fracture into rival ones; some imperial frames (Ottoman, Mughal, the Republic of India itself) did hold the tension for longer than the simple model would predict. The point is not that plurality is impossible. The point is that plurality is unstable, and the instability is what generates events like 1992.

England is the cleanest worked example of closure. The English high culture is a hybridisation of Anglo-Saxon, Anglo-Norman, and an absorbed Celtic remainder. Scotland and Wales sit inside the matrix without breaking it. The hybridisation closed; one settlement emerged.

Ireland is the test case in the negative. The same Anglophone substrate produced a different high culture in the Catholic south, and in the Catholic pockets of the north, because religion did the foundational work and religion would not blend. Two islands, one language family, two high cultures. Language is the medium. Religion is the substrate.

Ludwig von Mises, in Nation, State, and Economy, argued the related half. The nation is a speech community, but the speech community is shaped by what the school teaches and what the church says. Plattdeutsch villages on the Dutch border could have gone either way two centuries ago; the descendants would now be just as good Hollanders or just as good Germans, depending only on where the school and the church sat. Language carries national consciousness. The religious settlement decides which language wins.

Notre Dame: The custodial bargain Continue reading You Cannot Demolish His Mosque and Claim His High Culture

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