Let Hindus Decide for India

There’s a quiet but persistent coalition, inside and outside India, that seems intent on denying Hindus the right to define their own future. It includes unreformed Islamists who refuse to reckon with modernity, English-speaking liberal elites still shadowboxing for Nehru, minorities with veto power but no stake in cohesion, and a chorus of Western (and increasingly Chinese) voices, eager to manage India’s trajectory from afar. What unites them? A shared discomfort with Hindu political consolidation.

Let’s be clear: Hindu identity is not a new construct. Whether you place its roots 3,000 or 5,000 years ago, it’s one of the world’s oldest living civilizational continuities. That identity has always been plural, regional, and evolving. But it has also always been there; visible in memory, ritual, geography, and language. Today, that identity is waking up to its political form. And it will not be put back to sleep.

Hindutva is not going anywhere. Nor is the Indian Union. Those who hoped Kashmir would stay outside this arc have already seen the direction of travel. Pakistan’s decision to opt out of Hindustan, and then build an identity against it, has led not to strength but to strategic stasis. Bangladesh, too, for all its cultural richness, now stands as a separate civilizational lane. And so we arrive at the core truth: Hinduism and India are coterminous.

This isn’t a call for exclusion. But it is a reminder that those who opted out do not get to dictate terms to those who stayed in. That includes foreign commentators and diasporic gatekeepers alike. There is a difference between pluralism and paralysis. There is a difference between nationalism and denial. And if majoritarianism is the anxiety; perhaps the deeper fear is that Hindus are no longer apologizing for being the majority. Let India decide. Let Hindus decide. Let the world, finally, learn to listen.

Did the Muslim League and RSS Want the Same Thing?

Let’s just ask it plainly: if the Muslim League got what it wanted—a Muslim-majority Pakistan—then what, exactly, is the problem with the RSS wanting a Hindu-majority India? This isn’t a provocation. It’s a genuine question.

The Muslim League, by the end, wasn’t fighting for shared rule. It wanted partition. It wanted sovereignty. It wanted to exit the Hindu-majority consensus that the Congress represented. And it succeeded—through law, politics, and eventually blood.

The RSS, for its part, never pretended to want pluralism. It’s been consistent for nearly a century: it wants India to have a Hindu character, spine, and center. If the League could ask for a state that reflects Muslim political interests, why is it unthinkable for the RSS to want the same, flipped?

This is where I struggle with a certain kind of liberal-istan logic—found across both India and Pakistan. You’ll hear:

“India must stay secular! Modi is destroying Nehru’s dream!”

But what was Q.E.A-Jinnah’s dream? Was Pakistan built as a pluralist utopia? Or was it built—openly, unapologetically—as a Muslim homeland?

If Pakistan’s existence is predicated on Muslim majoritarianism, then India’s tilt toward Hindu majoritarianism isn’t an anomaly. It’s symmetry. Maybe even inevitability.

So either we all agree that majoritarianism won in the subcontinent—and everyone adjusts accordingly. Or we all agree that the Congress secular ideal was the better one—and try, equally, to hold both India and Pakistan to it.

But it can’t be:

  • Muslim nationalism is liberation

  • Hindu nationalism is fascism

That math doesn’t work. And yes, the Muslim League had more polish. Jinnah smoked, drank, defended pork eaters in court. The RSS wore khaki and read Manu Smriti. But don’t be fooled by aesthetics. At the core, both movements rejected the idea of a shared national project. They just took different exits off the same imperial highway.

So pick one: Either Nehru and Gandhi were right—and so was Maulana Azad. Or everyone else was right—and we all now live in our chosen majorities. But don’t demand secularism from Delhi while praying for Muslim unity in Lahore. That’s not secularism. That’s selective memory.

What did Asim Munir talk with Trump

Now that the blog has a lease of new life i thought why don’t I join the fray.

Funny that Asim Munir is having lunch with Donald Trump only a day after Trump was having X diarrhoea threatening Iran and its leadership.

What could potentially be the points of discussion one wonders. I have a few wild thoughts.

  1. Trump is asking for Pakistani help against Iran. Either back-channel negotiations and/or direct intelligence. I am not sure of this one as this seems for a Pro-India cope which sort of makes sense of the ceasefire.
  2. Pakistan wants to remain the only Nuclear Islamic nation and hence is willing to get into bed with Zionists in Trump towers while giving a middle finger to Ummah.
  3. The felid marshal wants swip up some Tomahawks to counter Brahmos.
  4. Trump in all his infinite wisdom is playing at 56D Chess against China via flirting with the felid Marshal and Dumping Modi after a brief fling (or maybe it never was a fling).
  5. Trump wants to learn some catty dictatorship from the felid Marshal for the 3rd term.

Ironically Modi declined US invitation which seems to be related to either claimed US mediation into Op Sindoor or Israel Iran war.

Finally Sorry Amey and Poulasta but the podcast episode on OP Sindoor was terrible. Cant have a podcast where Omar’s wisdom is interrupted as frequently as that with all the rants and interruptions.

I hope to write a longish post from India POV about Op Sindoor and the future as soon as i get some brainspace.

Be civil in comments. 

🇼🇳Op Sindoor: A Podcast on Pahalgam, Pakistan, and the Limits of Peace

I’ve just listened to the first half-hour of Op Sindoor, the latest Brown Pundits Browncast featuring Amey, Poulasta, and Omar. The full episode runs over 90 minutes; I’ll be reflecting on the rest in due course. For now, some thoughts on the opening segment, which focuses on the recent terror attack in Pahalgam and its aftermath.


🧹 The Attack Itself: Pahalgam as a National Trauma

The episode begins by recounting the massacre in Pahalgam, Kashmir—a tourist meadow turned execution ground. Twenty-six people, most of them honeymooning Hindus, were murdered after being identified through religious markers: circumcision, Kalma recitations, names. The hosts don’t shy away from calling it what it is: a targeted Islamist attack. The group responsible, the TRF (The Resistance Front), is introduced as a Lashkar-e-Taiba cutout, designed to launder Pakistan-backed militancy through a local Kashmiri lens.

There is a palpable sense of cumulative fatigue in how the Indian speakers describe it—not as an aberration, but as part of a 30-year continuum of such violence. The emotional register is high, but justified. The use of plain terms like terrorists over euphemisms such as militants or gunmen reflects a long-standing frustration with how such attacks are framed in international discourse.


đŸ€  Modi, Nawaz, and the Civ-Mil Waltz Continue reading 🇼🇳Op Sindoor: A Podcast on Pahalgam, Pakistan, and the Limits of Peace

Belated Podcast: Operation Sindoor (and Bunyan al Marsoos)

Another Browncast is up. You can listen on Libsyn, Apple, Spotify, and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

In this episode Amey hosts myself (omar) and Poulasta (our resident Bengali expert) to talk about the recent India-Pakistan kerfuffle. Amey was ready for war, but we found common ground 😉 (as usual with India and Pakistan, a lot of the discussion is about partition and related misunderstandings)

đŸȘ™ What’s in a Name? Mukesh, Not Mukash.

While reading Brad DeLong’s fascinating newsletter on centi-billionaires and political power (I’m going to ignore Elon’s self-imploding stunt), I noticed something that jarred me more than it should have: Mukesh Ambani’s name was misspelled as “Mukash.” A minor slip, perhaps. But it was the only error in a list that included Bernard Arnault, Warren Buffett, and Michael Bloomberg—men whose names command a certain global familiarity.

What does it say that even after spending nearly half a billion dollars on a wedding for his son, India’s wealthiest man doesn’t merit a spellcheck? It says a lot.

🧠 The Chimera of Respect via Capital Continue reading đŸȘ™ What’s in a Name? Mukesh, Not Mukash.

💔Sana Yusuf Did Not Have to Die

The Pakistani Crisis Is Not Just Legal—It’s Civilizational

By X.T.M

As I write this, the news of Sana Yusuf’s murder is barely 48 hours old. A 17-year-old TikTok creator with over a million followers, she was gunned down in Karachi by a 22-year-old stalker. She was a rising star—funny, expressive, beloved. And now, she is dead.

We’ve been here before. Qandeel Baloch. Noor Mukadam. Khadija Siddiqui. Now Sana.

Every few years, Pakistan reels in collective shock at the killing of yet another woman by a man convinced of his right to possess, control, or erase her. And every time, some voices insist “this is not our culture.” But what if it is?

📍Not an Anomaly—But an Outcome

Sana’s murder is not an aberration. It is the predictable consequence of a society structured around honor, control, and male entitlement. Patriarchy in Pakistan isn’t just cultural—it’s systemic, generational, and fiercely defended. Continue reading 💔Sana Yusuf Did Not Have to Die

The Elder Race and the English-Speaking Heat

As I write this from Dublin, waiting to board my connecting flight—I’d nearly missed it in Newark, too absorbed in writing to hear the gate call—I’m struck by how a Euro sign or EU flag can alter one’s sense of place. Technically, I’m still in the British Isles. But culturally—unmistakably—I’m on the Continent. A sensation I never quite feel in England.

It’s a strange feeling, this flicker of European belonging. In the early millennium, I was a passionate Brexiteer—young, angry, seeking change. By the time of the referendum, a decade later, I found myself morally conflicted. I knew the EU was not a good fit but as a Bahá’í, I knew I could never advocate for disunity, of any sort. I abstained. Ironically, Commonwealth citizens could vote, but EU nationals couldn’t—a bit of imperial gatekeeping that deeply irritated my liberal British-Irish friend. (“Why can Indians vote, but not the French?” he asked.)

Today, standing in Europe, I feel the contrast sharply. The Continent is genteel, even decadent, locked into postwar consensus. Meanwhile, the English-speaking world feels like it’s on fire—politically, culturally, psychologically. It’s not just the UK or the US. India, too, belongs to this hot zone of rhetoric and reinvention. Pakistan, by contrast, while elite-driven in English, remains emotionally and socially an Urdu republic. Continue reading The Elder Race and the English-Speaking Heat

Denial Isn’t Just a River in Egypt—It’s a Dammed Indus Too

By X.T.M | Acting Editor, Brown Pundits

“Qureshi” has glibly informed me that caste doesn’t exist in Pakistan, and that had I not deleted his comment, I would have seen his thoughtful explanation on why his ancestors would (or wouldn’t- tough to follow) have “embraced caste.”

Let’s address both claims.

I. Denial, and the Geography of Amnesia

First: the deletion. The reason I removed Qureshi’s comment was simple—it referred to “when the Hindus left Pakistan in 1947.” As if they left. As if it were a long vacation. That turn of phrase is emblematic of a deep, disturbing historical erasure—a civilizational amnesia that’s not just inaccurate, but actively offensive.

To phrase the violent dislocation of millions as “leaving” is a textbook case of internalized Hinduphobia—a posture so normalized in Pakistani elite discourse that it barely registers as cruelty.

This is not about word policing. It’s about confronting the inherited violence buried in euphemism. Continue reading Denial Isn’t Just a River in Egypt—It’s a Dammed Indus Too

Is It Indian Culture or Hindu (Brahmin) Culture that creates excellence?

On Faizan Zaki, Spelling Bees, and Civilizational Osmosis

Another year, another Spelling Bee crown for an Indian American. But this one, the 100th Scripps tournament,  is different.

Faizan Zaki—young, brilliant, and by name Muslim—just became the latest in a long line of Indian-origin champions of America’s most idiosyncratic intellectual ritual. Faizan is the 32nd Indian American to win—meaning they’ve claimed 32 out of the last 40 Spelling Bees. But he is very likely the first Muslim American to do so.

Which raises an old but essential question: Continue reading Is It Indian Culture or Hindu (Brahmin) Culture that creates excellence?

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