To be or not to be (Capricious)

The November circular was emailed earlier to all various stakeholders of BP. This will be sticky for a short period as unfortunately publishing all the drafts has pushed the current posts much further down.

You may also use this thread as an unmoderated Open Threads. Topics of interest include JD Vance’s comments, the stabbing in the UK by asylum seekers (presumably), and any other interest. I would suggest everyone engage with the email, after the jump; if you have been emailed it privately, I do expect private replies as well.

Continue reading To be or not to be (Capricious)

Co-Founders Confer

I sent this email to the CoFounders of the Blog (Omar | Razib) and tomorrow I will send through the Monthly Author Report.

Continue reading Co-Founders Confer

My singing featured on Khaliq Chishti Podcast

In the spirit of a palate cleanser, I am sharing this musical performance.  I was featured on Khaliq Chishti’s podcast (he runs a recording studio in Lahore).  I performed Raga Rageshri and a Dadra in Raga Desh (“Cha Rahee Kali Ghata” which was originally sung by Begum Akhtar).  Tabla is by Iftikhar Joseph.

I also want to use this opportunity to respond a bit to the recent post that argued that India and Pakistan are only linked by violence.  I am a singer of Hindustani classical music and an ethnomusicologist. Hindustani classical music is obviously part of the shared Indo-Islamic culture that links North India, Pakistan and Bangladesh.  Eight decades of separation, wars and political tensions have not managed to completely destroy this common culture. This very fact goes to disprove the argument that the ONLY link between India and Pakistan is violence.

Indians are fond of Pakistani dramas. Fawad Khan is very popular in India.  A new season of Pakistan Idol has recently started airing (Fawad is one of the judges along with Rahat Fateh Ali Khan) and I dare say Indians would be watching on YouTube.  I have seen comments on Insta from Indians expressing their appreciation for Pakistani music.  Pakistanis obviously watch Indian Idol.

My book–A New Explanation for the Decline of Hindustani Music in Pakistan (Aks Publications Lahore 2024)–was recently profiled on Scroll.in. Do read it if you are interested.  Currently, the book is only available in Pakistan but we are working on publishing an Indian edition soon.  One of the side effects of the bad relations between India and Pakistan is that books cannot travel across the border.

 

 

 

 

 

Saffron Strike

The silence on BP these past few days feels deliberate; a kind of Saffron Strike. If so, let it be known: this space was never meant to cater to ideological comfort.

It seems uncommonly quiet; I think I have been misunderstood. I do not care about the traffic and commentary of BP as much as I care about the integrity of the space.

For instance when I felt that Kabir had done wrong; interdiction was the answer. When I realised the narrative was being twisted so that I became his moderator (Kabir generally knows my red lines) then I realised I was wrong. Kabir’s recent postings and commentary have been very high-signal. Continue reading Saffron Strike

Fire and the Saffroniate

We had a quiet Diwali dinner with some South Asian literati here in Cambridge, Mass. No fireworks, but some useful clarity especially about the need for a unified South Asian voice, and where Brown Pundits fits in.

Threads, Fire, and a New Warrior Class

Kabir remains catnip for the Commentariat or as I’ll now call them, the Saffroniate (Brahmins or Brahminised). They pretend otherwise, but the numbers don’t lie. The threads light up when he’s around and yes, I’m aware of the layered joke: threads mean something else too, especially to our youngest Pundits-in-training. Continue reading Fire and the Saffroniate

Was Kabir Right?

A week ago, I imposed an interdiction on Kabir ; a move I felt was necessary at the time, not because of his views, but because of the manner in which they were expressed. His tone, his dismissal of this platform, and his tendency to escalate rather than de-escalate all contributed to that decision. But now, I find myself wondering: was Kabir right about Brown Pundits?

Since his departure, the commentariat has gone unusually quiet. Threads that once sparked with disagreement, energy, and engagement have gone still. There is a strange calm but it feels like the calm of a museum, not a marketplace of ideas. And what’s become increasingly clear is that the “peace” has come at a cost. That cost is vibrancy. That cost is friction. That cost is participation. Kabir, for all his faults, drew fire, and fire draws people.

This raises a more fundamental question: am I overestimating the commentariat’s interest in the core mission of Brown Pundits? Were people here for civilizational dialogue, or were they here for the masala of Indo-Pak antagonism? It’s disheartening to admit, but the numbers speak for themselves. Kabir had been blocked years before (not by me), and when I released Loki from his cage, well on his return, so did the attention. Continue reading Was Kabir Right?

Pakistan’s Diplomatic Triumph (Trump?)

United States President Donald Trump especially thanked Prime Minister Shehbaz Sharif and “my favourite” Field Marshal Asim Munir on Monday for their efforts in achieving peace in Gaza, among many other world leaders.

Trump thanks PM Shehbaz and ‘my favourite’ Field Marshal Asim Munir for Gaza peace efforts

I might expand on this tomorrow, but it’s telling that Dr. Lalchand finds all this quite amusing—Pakistan back again with a begging bowl. I, on the other hand, see it as something closer to a post-Pahalgam pivot. Perhaps India is underestimating Pakistan’s deep instinct for adaptation, especially as the region continues to drift in unpredictable directions.

Pakistan’s Inner Logic

On Nivedita & Archer’s joint request (Mamnoon/Tashakor/Merci for the kind words); I’m going to expand on my comment:

Kabir is definitely right. Ethnicity in Pakistan is complex; there are three tiers of society. The English speaking elite (Imran is part of that so is Kabir), who are “Pakistanis” and ethnicity isn’t really reflected on…

This comment, which the BP archives have tons of similar posts on (BP was venerable even in 2014), sketches the bones of Pakistan’s sociological map. But what lies beneath the skin?

Pakistan is feudal; India is not.

That one statement alone explains much. Landholding elites dominate politics, rural economies still function on patronage, and class mobility is rare. Caste, though “denied,” is real and sharper, in some ways, than it could ever be in India (the reservation system does not really exist in Pakistan except for religious minorities but not for socio-economic castes). Pakistanis can sniff out class in one another with a dexterity that’s probably only matched in the United Kingdom, which is the home of class stratification (I remember reading Dorian Gray in Karachi in the early millennium and shocked how similar late Victorian early Edwardian England was).

The postcolonial state froze itself in amber. There has never been a serious leftist rupture, excepting 1971’s successful Bengali revolution. Even Imran Khan, who styled himself a reformist, is a product of elite schools, Aitchison College, Oxford, and aristocratic lineage. His “Islamic socialism” was only ever viable because Pakistanis still believe in myths of the benevolent landlord.

And yet, Pakistanis sometimes seem happier than their Indian counterparts, even if not remotely successful. Why? Continue reading Pakistan’s Inner Logic

Pakistan, a young state but an old nation

no one is born a Bahá’í; even those who are “Bahá’ízadeh” (those born to Bahá’í homes) must first affirm their belief at fifteen and confirm it at 21

Dawn Posting

Most of my writing these days happens either at the dead of night, bleeding into the Dawn. This is when the world is quiet enough to hear one’s thoughts.

I’ve asked the Editors to lean into their moderation. But I’ve also emphasized that a copy of the moderated comments should be preserved in their original form; so that, if there’s an appeal or a misreading, I can assess it personally. My instinct has always been to under-moderate. I would rather allow something unpleasant to be said than suppress something vital.

That said, miscommunication is inevitable in a forum like ours. I recently had my own moment of misunderstanding with Indosaurus. But in many ways, that’s exactly what makes Brown Pundits an exciting space. We are not a hive mind. We’re a broad church; Anglican in temperament, not Catholic in control. Communion, not command.

The Commentariat Continue reading Pakistan, a young state but an old nation

Vantara, Caste, and the Fragile Commons

I was speaking with Dr. Lalchand about a number of things, from Anant Ambani’s wildlife project to the recent caste discourse on Brown Pundits. Both, strangely enough, converge around the theme of scrutiny; of who gets to build, who gets to critique, and who sets the rules of engagement.

Let’s start with Vantara. Anant Ambani’s wildlife refuge is coming under sustained criticism. But I ask: why shouldn’t Bharat, arguably the only major civilisation that views animals as divinely inspired, have a world-class zoo or rescue center? If done with sensitivity and vision, this could be a profound expression of India’s Hindu civilisational ethos.

Vantara houses over 200 elephants, 50 bears, 160 tigers, 200 lions, 250 leopards, and 900 crocodiles; albeit imported from across the world into the baking flatlands beside an oil refinery. The scale is staggering. Yes, there are questions: about captive animal welfare, about the case of Pratima the elephant, about transparency. But we should also be able to think of Indian megafauna conservation at global scale especially in a nation where sacred animals are part of dharmic memory.

America had its Gilded Age. The robber barons left behind libraries, parks, and museums. Can’t India do the same? Or do we reflexively dismiss anything built by wealth as vanity? Can there not be a deeper Dharma behind patronage?

And that brings me yet again to caste, controversy, and the structure of Brown Pundits. Continue reading Vantara, Caste, and the Fragile Commons

Brown Pundits