Avtar Singh Khalsa: Lion of Afghanistan

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, holds a meeting in his office, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

The Lion of Afghanistan, Avtar Singh Khalsa, serves as a representative in the Afghan Parliament. This Afghan hero fought for ten years in the ANA (Afghan National Army) and is reaching out with love and heart to the Taliban to negotiate peace; but willing to fight if Taliban refuses: “I sacrifice myself for those of my brothers who have been through all kinds of pain and suffering,” he said. “I don’t care if I lose my whole family and I get killed for this cause. I will struggle until I get their rights.”

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, studies with his grandchildren at home, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a longtime leader of the Sikh community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, prays, inside a colorfully decorated gurdwara, a place of worship for Sikhs, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

In this May 30, 2018, photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, gives an interview to the Associated Press, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, stands in front of a display of photographs at home, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

“The 52-year-old father of four, originally from the eastern Paktia province, has lived most of his life in Kabul . . . “I don’t only want to serve my Sikh and Hindu brothers. I have to be able to serve all the Afghan people, no matter which ethnicity or group they belong to. Our services must reach everyone,””

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a longtime leader of the Sikh community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, leaves a gurdwara, a place of worship for Sikhs, after praying, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

Please visit Avtar Singh Khalsa’s Gurudwara in Kabul on your next visit!

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What the world can do to help Palestine?

I believe the world should attempt to surge the capacity and competence of Palestinians in collaboration with Palestinians. Foreign aid should be conditional on difficult Palestinian reforms to establish a globalized neo-liberal economic system based on meritocratic hierarchies of competence and capability. As this happens, the Palestinians will have the leverage and influence to negotiate a deal with Israel on their own terms and many of Palestine’s other problems will take care of themselves. This FT article covers some of challenges in surging Palestinian capacity.

When Faris Zaher, a Palestinian Jerusalemite, graduated in Hong Kong with a masters degree and returned home at the peak of the financial crisis, he drifted for a bit, working in consulting and property, and starting a website for classified ads.

Then he hit on his big idea: a start-up travel portal catering to the $50bn market for hotel bookings in the Middle East. There was no regional competitor back then and with the web opening up the prospect of borderless business, the West Bank city of Ramallah was as good a place as any to set up.

Less than five years later, Yamsafer is one of the region’s largest hotel booking sites, according to its founder. It recently closed a $3.5m funding round in one of the biggest venture capital deals the Israeli-occupied Palestinian territories have seen.

Yamsafer employs 70 people in Ramallah, a place where too many young university graduates are chasing too few jobs. “The people we hire are more hungry than people you would have hired in Dubai, Jordan or elsewhere,” Zahar, who is 29, told me recently.

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Male Misogyny

Please read this article in full:

Each of us has enabled the men who raped Asifa. I am tired of the posts on social media about being “heart-broken.” I no longer even feel the space in my chest where my heart should be. I am angry, and my anger is at aimed at you.

I will be 50 years old on Sunday. I lived 29 of those years in India. I was 8 years old when I was first sexually assaulted. Unlike Asifa, I wasn’t kidnapped and murdered. I lived to be sexually abused and assaulted multiple times, by men I knew, by strangers, by doctors, by faith healers, by the editor-in-chief of a major newspaper. I was 45 when I was last physically (not sexually) assaulted, by my brother, at his wedding, in full view of the wedding guests.

Nobody took a stand. None of these men was jailed. None was fired. None was shamed. None was named. Nobody walked out of the wedding in protest.

But there were consequences. India chose to turn its consequences on me. I was shamed, with love, for being an 8-year-old girl who was asking for it. I quickly internalized it. I believe even today that I should have been a different kind of child, hidden my legs as I played, been a little less proud of my pretty face, been a little more aware of my surroundings, a little less disabled so I could run. As an adult, in a high-ranking position in my journalism career, I was asked if the thing with the newspaper editor actually happened or if I’d imagined it (no matter that other women had charged him with similar abuse). I was locked up in a room at my brother’s wedding, “for my own safety”.

I was asked to apologize, to forgive, to forget, to draw upon my resources of compassion. I was asked, by all the family and friends I loved and still long for, to be a better Indian woman.

But let’s not make this about me. Let’s make this about you. Do you call out the violent tempers of the men around you or do you just get out of their way until they “calm down”? Do you step up and stick your neck out when a man or woman is deriding another woman/girl for being too sexy, too fat, too old, too progressive, too wanton, too transsexual, out too late, or in too long? Do you write that comment to shut down a good but sexist joke your popular and powerful male friend just posted on social media? Do you tell your son there will be consequences if he raises his voice, leave alone his hand, on his sister? Or do you ask him to “protect” her, as if she were a victim and he, her savior? Do you order him to get out of her way so she may grow so formidable that she will need no protecting? Do you pay your policemen and your lawmen to look the other way at your misdemeanors but punish the man who has no money for a bribe? Do you revere the “bad boy” movie star who was accused by multiple women of physical assault? Do you elect a prime minister who is charged with inciting a genocide against Muslims and then wonder why a little Muslim child was raped for days in a Hindu temple?

I am haunted by the cries I didn’t hear, of Asifa locked up in that Hindu temple. Our girls have been crying out for years, knocking to be let out from behind locked doors. The parents of Jyoti Singh, the medical student who was brutally gang-raped by five men on a Delhi bus in 2012 and thrown from the bus to later die, say that five years later, things have become worse for girls and women in India. The Dalit women among us have been warning us for decades that the rape of one of them will soon be the rape of one of us. But perhaps their faces are not light-skinned enough, their caste not high enough, their innocence not innocent enough to find their way in our news and social media feeds.

Yes, I am shaming you, on behalf of all the girls and all the old women in and from and with ties to India. Yes, I am blaming you for the childhood I had and the childhood Asifa lost. Yes, I know all the things even the most progressive among you whisper about the secrets some of us don’t keep. Quiet your whispers. Quiet your slogans. Go home and look your boys and men in the eye. Shut up and do the real work, India.

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