Sanam Saeed at Cannes, Alia Bhatt Out of Frame?

I. The Cannes Frame

The clip is short and damning. Alia Bhatt walks the Cannes red carpet as L’Oréal’s global face, waving at a thicket of photographers who never quite lift their cameras.

Sanam Saeed arrives in a white peacock couture by Hussain Rehar, fifty artisans and 2,354 hours, a tribute to Shamim Ara that the photographers actually shoot. Rehar’s accompanying showcase at Château St George is titled Lahore: A Knot in South Asia’s Loom, sitting one cabinet over from Gucci and Roberto Cavalli. The title is doing the work.

Cannes 2026 was supposed to be Bollywood’s annual export ritual. Instead, Pakistanis slid past the L’Oréal machinery and produced the festival’s most discussed South Asian image.

II. Taste Without Empire

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Islamicate Civilisation is a Supreme Culture: But Who Stands to Inherit It?

This post grew out of an exchange with EK, the kind that can only happen in a forum that has paid for its openness. Kabir, to his credit, has imposed the hard internal checks that keep the blog from collapsing into the views of its editors.

The high culture built by the three great gunpowder empires (Ottoman, Safavid, Mughal) is one of the supreme achievements of human civilisation. All three were Turkic in dynastic origin, Persianate in literary and aesthetic register, and Islamic in faith. The Blue Mosque in Istanbul, the Naqsh-e Jahan complex in Isfahan, the Taj Mahal at Agra: these are not regional artefacts. They are a single coherent civilisational signature, expressed in tilework, ghazal, miniature, garden, cuisine, and chancery prose, across a belt that ran from the Bosphorus to the Bay of Bengal.

The question this post is about is simpler than it sounds. Who inherits it?

Continue reading Islamicate Civilisation is a Supreme Culture: But Who Stands to Inherit It?

Empire of Incorporation versus Empire of Extraction

I am recovering from jet lag, so I will keep this short and plain. The clip circulating makes a distinction that is worth sitting with: empires that incorporate versus empires that extract.

The empires usually placed in the first category, Chinese, Ottoman, Mughal, expanded by absorbing populations into an existing civilisational framework. They taxed, yes, but they also governed. Local elites were co-opted rather than liquidated. Customary law survived. Grain moved when harvests failed. The empire’s legitimacy rested on continuity: rule was justified by order, stability, and the promise that tomorrow would look broadly like yesterday.

The empires in the second category, French, English, Dutch, were different in kind. They were commercial projects backed by force. Their logic was not incorporation but throughput. Territories were valuable insofar as they yielded revenue, commodities, or strategic advantage. Administration was thin. Local welfare was incidental. When extraction worked, it worked spectacularly. When it failed, it failed catastrophically. Continue reading Empire of Incorporation versus Empire of Extraction

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