Pakistan, a young state but an old nation

no one is born a Bahá’í; even those who are “Bahá’ízadeh” (those born to Bahá’í homes) must first affirm their belief at fifteen and confirm it at 21

Dawn Posting

Most of my writing these days happens either at the dead of night, bleeding into the Dawn. This is when the world is quiet enough to hear one’s thoughts.

I’ve asked the Editors to lean into their moderation. But I’ve also emphasized that a copy of the moderated comments should be preserved in their original form; so that, if there’s an appeal or a misreading, I can assess it personally. My instinct has always been to under-moderate. I would rather allow something unpleasant to be said than suppress something vital.

That said, miscommunication is inevitable in a forum like ours. I recently had my own moment of misunderstanding with Indosaurus. But in many ways, that’s exactly what makes Brown Pundits an exciting space. We are not a hive mind. We’re a broad church; Anglican in temperament, not Catholic in control. Communion, not command.

The Commentariat Continue reading Pakistan, a young state but an old nation

The Changing Demographics of Undivided India (1900–2025)

South Asia’s demography is one of the great untold stories of the modern world. Too often we look at the subcontinent through today’s partitions — India, Pakistan, Bangladesh — but the real insight comes when we view the region as a single whole. Across 125 years, the balance of populations has shifted dramatically.


📊 1900: A Baseline

At the turn of the twentieth century, Muslims made up about 20% of undivided India’s population. The rest were overwhelmingly Hindu, with significant Sikh, Christian, Jain, and other minorities.


📊 1950: Partition and Realignment Continue reading The Changing Demographics of Undivided India (1900–2025)

Pakistan as India’s Ukraine?

The chart above lays out “strategic partners” for 2025. Pakistan lists China, TĂŒrkiye, Iran, Saudi Arabia, and assorted others. India, by contrast, shows Israel. But the real issue isn’t who collects more flags; it’s whether any of Pakistan’s patrons will ever raise its HDI, improve infrastructure, or embed long-term stability.

I’m interested to hear what the commentariat thinks of this moment. India’s foreign policy is already locking it into superpower status. Pakistan remains reactive, borrowing survival from whoever will lend it.

The analogy that strikes me: India–Pakistan resembles Russia–Ukraine, except if Ukraine had kept nuclear weapons. The parallels are strong:

  • Ukraine, like Pakistan, is a breakaway sibling — the “other half” of a civilizational whole.

  • Ukraine, like Pakistan, survives by appealing to larger patrons.

  • And interestingly, the GDP ratio gap between Russia and Ukraine is almost exactly the same as between India and Pakistan (please fact check me).

Just as Ukraine is considered the homeland of the Russian Empire (Kievan Rus’), Pakistan carries the legacy of Partition as the “Indus homeland.” That symmetry makes the analogy more than superficial.

On Kabir: I understand his consistent emphasis on Muslim rights and Muslim nationalism. Readers should be aware of that lens. I’m not moderating him out, but I would caution the commentariat against being gaslit into endless provocations by Kabir. The question here is not identity politics, but the direction of Indian and Pakistani foreign policy in a critical moment in global history (decades are happening in weeks).

The Honey Trap of the Ummah:

🕌 Reflections on Kabir, Afridi, and the Compact of Coexistence

The recent incident involving Kabir / Bombay Badshah / Honey Singh, and the orchestrated drama around his entrapment has, quite unexpectedly, become a catalyst for deeper discussion on Brown Pundits. While none have chosen to focus on analytics (“2,000 daily visitors”—thank you very much:-), the real story lies in how this drama has exposed, yet again, the deep ideological fissures within South Asian identity; especially in the India-Pakistan-Muslim triad.

Let’s begin by being honest: Brown Pundits, for all its digressions into Sri Lanka, Nepal, or Bangladesh, is still primarily a blog about India and Pakistan, and more crucially, about Indian and Pakistani Muslims. This is a feature, not a bug. The origins of the blog lie in the Sepia Mutiny, a scattered band of intellectually independent thinkers questioning dogma from every direction (which started in 2004 and if we are a “daughter blog” that we means have 20+yrs of intellectual antecedents on the Brownet), and it has now matured into one of the few platforms willing to wrestle with the ideological ambiguities at the heart of the subcontinent.

🧕 Kabir’s Point: Brotherhood, Boundaries, and the Big Choice

Kabir made an astute, if difficult, observation: that he views Indian Muslims as “brothers”, but does not feel the same about Pakistani non-Muslims.

This sounds contradictory until one understands the emotional exhaustion of watching Muslims oscillate between claiming ummah-hood when convenient, and weaponizing liberal values when needed. It’s a cognitive dissonance that creates what I can only call the moral coexistence trap: the idea that Muslims, especially in India, demand maximum accommodation, of their food (their nauseating right to murder Gau Mata on Bharat’s sacred soil itself), Faith, festivals, and foreign affiliations, while rarely extending the same pluralistic courtesy in return.

And then there’s that infamous Shahid Afridi clip, the one where he smashed his television after watching an Aarti, being performed. To many of us, that wasn’t just a cringe-inducing moment of bigotry; it begged a real question: Why do Indian cricketers continue to shake hands with Hinduphobes Hindu-hating men like Afridi and his ilk (the Pakistan cricket team)? At what point does tolerance become indulgence?

đŸš© The Compact of Indian Minorities: Understand It or Leave It

Continue reading The Honey Trap of the Ummah:

When the Commentariat lies

I’ve updated this post (Brown Pundits is not an echo chamber) after realising something important.

What began as a spirited disagreement veered into something darker. It turns out that bombay_badshah, a voice I initially assumed to be new, may not be who he claims to be (I had a hunch but so did Kabir, that BB was HS reincarnated). The posting style, the fixations, the timing; all too familiar. My suspicion is that BB may be a derivative or proxy of HS, previously banned. If true, this was not a genuine disagreement; it was entrapment, bait-and-switch.

In that light, I owe Kabir an apology. He was provoked in bad faith by someone who may be operating behind a mask. And that matters, because here on Brown Pundits, identity isn’t incidental; it shapes perspective, and we respect that. We excavate worldviews, not just opinions.

While I cannot definitively prove that BB is HS, the circumstantial evidence is strong. I will allow BB to remain but if the commentary returns obsessively to Kabir or Pakistan, I will intervene. Everyone is welcome to engage on substance. But this space will not be hijacked.

The original post remains below the jump, unedited but its context has now changed.

Continue reading When the Commentariat lies

The Pakistani Inferiority Complex

These excellent tweets exhibit a painful pattern that many of us see but few want to name.

Pakistanis, particularly its establishment and elite classes, exhibit a deep inferiority complex towards white (light) Muslims; Arabs, Turks, Persians, and Afghans. These groups are valorized, romanticized, and used as benchmarks for identity and belonging. Meanwhile, other Asian groups, especially within South Asia and Southeast Asia, are seen as lesser. This manifests not only in foreign policy but in pop culture, education, and internalized social hierarchies.

This is why, even if Partition had to happen (and it was undeniably disastrous), Pakistan still could have been something else. It could’ve been a GCC meets Pahlavi Iran construct—a sleek, semi-modernist, high-income Asian Muslim republic with cultural gravitas and economic depth.

Instead, as others have rightly pointed out, Pakistan today has one of the lowest HDIs in its region. Karachi didn’t become Dubai. Lahore didn’t become Paris. Islamabad remains a ghost town of beautiful boulevards and hollow institutions. The promise wasn’t just broken; it was never even understood.

In some ways, Pakistan inherited the worst of both its imagined lineages: neither the intellectual cosmopolitanism of Persianate high culture, nor the industrious civic ambition of Indian civilizational continuity.

This is why tweets like those from @MrFreeFighter land so hard. They expose the psychic dissonance at the heart of the Pakistani state’s anxieties; its hatred of Pashtuns, its paranoia about “Afghanism,” and its inability to deal with its own peripheral ethnic groups as anything but threats.

Meanwhile, Indian Muslims like bombaybadshah, though deeply patriotic to India, often voice critiques of Pakistan with a clarity born of disappointment. They represent what Pakistan could have cultivated: a civic Islam, grounded in identity but untethered to ethnic obsession.

The final irony? South East Asia, Thailand, Cambodia, even Bali, retains more civilizational Dharma than most of Pakistan. Religion is irrespective of that elusive civilisational quality of Dharma, thus the true borders of Bharat lie eastward, not northwest.

Pakistan is not the enemy of India. It is the shattered mirror. And what it reflects, feudalism, insecurity, bigotry, and colonial hangover, is what the entire subcontinent must transcend. Again anyone who reads this can see I’m not saying this from a place of hate but love.

 

The Long Defeat: How Hinduphobia Hollowed Out Pakistan

I lost an entire post earlier, but perhaps it’s for the best. I’ve had the time now to clarify my thoughts and this is better to make clear the new policy of just junking comments that don’t “smell right.”

What prompted me to write again was a small but telling excerpt from a recent Dawn article. It wasn’t just that they misspelled “Brahman”; they wrote “Barhaman,” a word that doesn’t exist in any linguistic tradition. It was also the order in which they listed religions. They wrote:

“
revered for not only the followers of the world’s three major religions — Buddhism, Sikhism and Hinduism
”

Hinduism, the oldest and most foundational of the three, was placed last. This is not trivial. Both Buddhism and Sikhism evolved from Hinduism. Yet in Pakistani discourse, so marked by dislocation and disavowal, Hinduism is routinely treated as a junior or fringe faith. This is what endemic Hinduphobia looks like: not explicit violence, but civilizational misordering, semantic erasure, and the subtle, continuous downgrading of Hindu memory.

It’s barely recognized. And that’s the point. Continue reading The Long Defeat: How Hinduphobia Hollowed Out Pakistan

Hinduphobia Exists, But Pakistan Was Not Born from It

I was riffling through the comments and my jaw dropped when Kabir claimed Hinduphobia doesn’t exist. It struck me as both historically and emotionally tone-deaf. I didn’t respond at the time, but I’ve been reflecting on it since.

Let me say upfront: Hinduphobia does exist. It may not always manifest in overt violence or systemic persecution (at least not today, and not in most places globally), but it does appear in more insidious, ideological forms; especially in academic and diasporic discourse.

Take, for instance, the backlash against H1B visa recipients. Much of that criticism is coded; targeting upper-caste Indians, especially Hindus, who are the primary beneficiaries of this brain-drain dynamic. It’s not just about class or meritocracy; there’s an unspoken discomfort with their presence and success, often couched in progressive rhetoric.

On the intellectual front, academics like Audrey Truschke and others within the left-liberal Western consensus have regularly challenged or dismissed Hindu identity altogether; reducing it to political nationalism or caste oppression. This refusal to acknowledge Hinduism as a living, plural, and spiritual tradition creates an environment where Hindu self-articulation is delegitimized. That too is a form of Hinduphobia.

Now, is this Hinduphobia the same as the systemic anti-Muslim, anti-Black, or anti-immigrant hatred we see elsewhere? No. Hinduphobia today is more dismissive than violent, more erasure than exclusion, but it is real and it needs to be acknowledged.

Pakistan Was Not Born from Hinduphobia Continue reading Hinduphobia Exists, But Pakistan Was Not Born from It

Review: Shattered Lands: Five Partitions and the Making of Modern Asia by Sam Dalrymple

From my Substack:

When South Asians speak of “Partition” they are usually referring to the 1947 partition of British India that created the nation-states of India and Pakistan. This partition involved the division of the provinces of Punjab and Bengal on the basis of religious demographics and led to some of the worst ethnic cleansing of the 20th century. It is estimated that between 200,000 to 2 million people were killed and 12 to 20 million people were displaced. The word “partition” may also remind Pakistanis of the 1971 secession of East Pakistan (what Bangladeshis refer to as the “liberation” of Bangladesh). However, as Sam Dalrymple argues in his new book Shattered Lands: Five Partitions and the Making of Modern Asia (William Collins 2025), the British Indian Empire actually spanned a much greater geographical extent than today’s India, Pakistan and Bangladesh, including areas such as Aden (in today’s Yemen) and Burma. In his “Introduction” he writes:

The collapse of the Indian Empire has remarkably never been told as a single story. With every division archives were scattered across twelve nation states– thirteen if we include Britain. Subsequent divisions between the ‘Middle East’, ‘South Asia’ and ‘Southeast Asia’ crystallised after the Second World War. Each Partition is now studied by a different group of scholars and the ties that once linked a quarter of the world lie forgotten
 This book, for the first time, presents the whole story of how the Indian Empire was unmade. How a single, sprawling dominion became twelve modern nations. How maps were redrawn in boardrooms and on battlefields, by politicians in London and revolutionaries in Delhi, by kings in remote palaces and soldiers in trenches. (Dalrymple 8)

Continue reading Review: Shattered Lands: Five Partitions and the Making of Modern Asia by Sam Dalrymple

Brown Pundits: Broad Church or Narrow Canon?

Brown Pundits Must Stay a Broad Church

Reading Kabir’s thoughtful post on the “soft Hindutva” bias at Brown Pundits, I found myself both agreeing with parts of his argument and diverging from its framing. My own journey with BP goes back to its inception. The blog was born in Twixmas December 2010; 10 days after I had met Dr. Lalchand, whose presence has profoundly shaped my civilizational views.

I say this not as a biographical aside but because BP, at its best, is where the personal and civilizational collide. We bring who we are; our marriages, our migrations, our contradictions, into this messy, brilliant conversation.

At the time, like many Pakistanis, I held a deep-seated assumption: that Hindus were fundamentally “other.” It wasn’t overt hatred; just a civilizational distance, internalized from birth. But Dr. V & Brown Pundits challenged that.

A Forum With Bias? Yes. But Which One?

The heart of BP is not neutrality; it’s the willingness to host contradiction. That is its genius, and it must be protected.

Continue reading Brown Pundits: Broad Church or Narrow Canon?

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