The Pakistani Crisis Is Not Just Legal—It’s Civilizational
By X.T.M
As I write this, the news of Sana Yusuf’s murder is barely 48 hours old. A 17-year-old TikTok creator with over a million followers, she was gunned down in Karachi by a 22-year-old stalker. She was a rising star—funny, expressive, beloved. And now, she is dead.
We’ve been here before. Qandeel Baloch. Noor Mukadam. Khadija Siddiqui. Now Sana.
Every few years, Pakistan reels in collective shock at the killing of yet another woman by a man convinced of his right to possess, control, or erase her. And every time, some voices insist “this is not our culture.” But what if it is?

📍Not an Anomaly—But an Outcome
Sana’s murder is not an aberration. It is the predictable consequence of a society structured around honor, control, and male entitlement. Patriarchy in Pakistan isn’t just cultural—it’s systemic, generational, and fiercely defended. Continue reading 💔Sana Yusuf Did Not Have to Die

Let’s unpack Kabir’s comment. Credit where it’s due; his opinions inspire more of my posts. Perhaps it’s time he rejoined as a contributor.
“That may well be true. But you can’t deny that it is the liturgical language of Hinduism. There is zero reason for any Muslim to identify with it (unless they are specifically interested in languages). You could make a case for Pakistanis learning Persian since our high culture is Persianate. The same case cannot be made for Sanskrit.”
If Persian is truly the high culture, then why do ignore the one holiday that defines the Persianate sphere, Norouz? Afghanistan, Tajikistan, Iran, the Kurds, all speak different tongues, yet Norouz unites them. It is the civilizational cornerstone of Persian identity, the cultural “Jan. 1” across centuries of shared memory. But in Pakistan, Norouz is invisible. Not because Pakistan is un-Persian. But because Pakistan is post-colonial. The elite curate rupture, not heritage. Distance, not descent.
And let’s be honest: the erasure didn’t start with the British. Aurangzeb, still lionized by most Pakistanis (his fanaticism and Hinduphobia a plus point), abolished Nowruz as part of his Islamic “reforms,” replacing it with religious festivals. So how can one claim Persianate lineage while revering the very figure who uprooted it?
Continue reading Norouz or Nowhere: The Identity Pakistan Can’t Claim